Greek Psychology

And not only this, but we also exult in our tribulations; knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint . . .  Romans 5:3-5  NASB

Does not disappoint – Have you ever been disappointed?  It would be hard to believe you were human if you’d never experienced disappointment.  You and I both know exactly what that feels like.  Some expectation does not come to pass.  Deflation, sadness, despondency, disgruntlement or dissatisfaction emerge in the wake of disappointment.  Now I want you to think about these words.  What do they describe?  Aren’t they focused on our inner psychological state?  They describe our feelings.  That’s the picture we get from the NASB’s translation of the Greek verb kataischyno.  But this requires a shift in paradigms.  Let’s take a second look at what this word means from Paul’s rabbinic point of view.

Bultmann remarks, “The main point of aischyne is not ‘feeling of shame’ but ‘disgrace,’ i.e. the shame brought by divine judgment.”[1]  Paul puts emphasis on this word by adding kata as a kind of exclamation point.  In other words, Paul is not writing about how you feel.  He is writing about the public humiliation of claiming something that turns out not to be true.  As is typical of the difference between the Greek mindset and the Hebrew view of the world, Hebrew focuses attention of the impact and results in the community, not in the inner life of the individual.  The NASB hides this change in paradigm from us by choosing a translation that moves the focus to our feelings.  We would have been better served by the translation, “will not be put to shame.”

Once more we see that Hebrew thought moves us out of the world of the individual man and into the world experienced in public.  Hebrew’s phenomenological orientation forces us to evaluate the message of the good news from the perspective of what it looks like to the world at large.  Faith is never my personal belief.  That is the Greek way.  In Hebrew thought, my claims about God always involve testability in the community.  If they do not come true, I am shamed and so is God.

Paul’s comment reminds us of the second commandment.  “You shall not use the name of the Lord in vain,” is the way we usually read this.  Traditionally we have been taught that this is the prohibition against swearing.  Of course, a lot of words that would never have been found in a Hebrew lexicon are now considered swearing.  But the second commandment isn’t about “hell” and “damn.”  It is about attaching God’s name to one of my claims as a way of endorsing what I say.  It is like using God’s name to back up my statement.  What happens when my statement turns out to be false?  God’s name is shamed.  God is humiliated by my reckless attempt to bolster what I say.

Paul speaks as a rabbi.  He tells us that our hope (the trust we have in God’s care for His community) will not be put to shame.  It will come to pass.  How do we know this?  Because we feel the Spirit in our lives?  No!  We know it because Yeshua rose from the grave.  We know it because something in the public arena occurred, something that can be investigated and will stand on the basis of the evidence.  That’s why hope will not disappoint.  And that’s the only reason why.  It doesn’t matter how you feel about the claims of Scripture.  I don’t care how you feel.  And neither does God.  What matters is what you do about these claims in the public arena.  If you accept what God is doing with His people and you join Him, you will not be shamed.  If you don’t, life will end as the biggest disappointment you have ever known.

Topical Index: shame, hope, disappoint, kataischyno, Romans 5:5

 



[1] R. Bultmann, aischyno in Little Kittel, p. 29

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carl roberts

~ For the Scripture says, “Everyone who believes in Him will not be put to shame” ~ (Romans 10.11)

I have confident expectation (hope) that whatever G-d says, He will do. Every word of G-d is pure (tested ,tried and found to be true) and He has never failed anyone, ever, who will place their hope, their trust, their confidence in Him. G-d is (always) faithful to perform what He has promised. (Politicians, -please take notice..)
Our Bible, the Word of the LORD also tells us: ~He that spared not His own Son, but delivered Him up for us all- how shall He not with Him also freely give us all things? ~ (Romans 8.32)
The Father gave unto us the ultimate Sacrifice at Calvary. And love, my friends, all love, may be measured by sacrifice. There is, nor ever will be, a greater love than tHis love, demonstrated in living color and in high definition by the tslav of Yeshua, and the death, burial and resurrection of our Messiah and Master. And yet..
Yet, we worry and yet- we fret. We still wonder and we still wander.. All we like sheep still..- need a Shepherd. We tend to wander off course, (of course!) because we need Him this very day. For He has said: “without Me you can do nothing.” For not only He is our Savior,- He is our Sovereign Shepherd – the ONE Who gives to each and to all “our daily bread.”
How I am reminded this morning,- my heart beats because of Him. It is YHWH who has given unto me my blood and my breath, my bread, my blessings and His blessed Book. He has given unto each of us the gift of life and also all things that pertain unto life and godliness. But.. all we (like sheep) are so easily distracted and lose sight of our Shepherd.. We absolutely do “wonder as we wander..”
Are we even capable any more of focused attention? or have we become the masters of multi-tasking? Is He, today, the crowded out Christ? Are we “too busy” to spend time with Him in this age of business and busyness? – And the onslaught continues- 185 channels of what?- brought to you in artificial man-made splendor. A constant 24/7 bombardment of artificial life over the air waves. Welcome to the dead-zone. Turn on, tune-in and drop dead. What place does the Word of G-d and the whispers of the Ruach HaKodesh have in all of this? -None. We are entertaining ourselves into oblivion. Fulness of bread and the amusement (a-muse: not to think) of circuses. Now where’s my remote control- I have some serious channel-flipping to do.. Better yet.. “where’s the off button?”

Gabe

A sobering thought for teachers.

I teach science at a Christian academy and we have a short devotion everyday to begin class . How many times have I misrepresented God in my biblical interpretations or personal actions? I pray God will make me a better servant and a more useful tool in his hands.

Kathy Kilen

Every time I read your site I learn something new…thank you!

Ruth Lester

Thank you! Finally, We the Messanic Community are hearing about Us. Thank you for speaking words of Life to my new man (Kainos), Who was born corporate.

Robin

It is about attaching God’s name to one of my claims as a way of endorsing what I say. It is like using God’s name to back up my statement. What happens when my statement turns out to be false? God’s name is shamed. God is humiliated by my reckless attempt to bolster what I say.”

Is that not what our President did recently at the National Prayer Conference when he stated “If Jesus was here, he would raise the taxes on the rich”?

Dorothy

again, AMEN, ahemmm

I love the Scriptures thru your expounding, they are sweeter, more filling, a firmer place to hold, a brighter banner to wave, –not a morsel, but a full platter everyday.
And I have more work for the search box . . .