Tag-Archive for » Eden «

Doble Placer

Thursday, November 12th, 2009 | Author:


Y plantó el SEÑOR Dios un huerto hacia el oriente, en Edén; Génesis 2:8

Edén – Cuando Rousseau terminó la remodelación del Jardín del Edén, todos creímos que esta palabra hebrea se refería al paraíso tropical repleto de plantas exóticas y deleites eróticos. Es hora de dejar atrás esas imágenes y que veamos la realidad del juego de palabras dentro de éste versículo. Lo que descubriremos podría cambiar tu perspectiva del placer.

Un poco de trabajo detectivesco nos muestra que ´eden es una palabra poco usual. Como sabes, en hebreo la mayoría de los sustantivos poseen género. Así como el francés, castellano y latín, los sustantivos son femeninos o masculinos. Con frecuencia esta característica de género parece completamente independiente del objeto al cual hace referencia. Por ejemplo, una cosecha plena es femenino pero un ángel es masculino (si, es correcto, no existen ángeles femeninas rubias, ni siquiera para Charlie). Esta característica produce algunos atisbos extraños (pero importantes). Por ejemplo, la palabra que describe al Hombre (adam – masculino) como “ser viviente” son ambas sustantivos femeninos (nefesh hayah). Pero ´eden es realmente extraño. Es femenina y masculino. En el Salmo 36:8, ´eden es masculino. Pero en Génesis 18:2, ´eden es un sustantivo femenino que describe el deleite sexual intimo. Claro que ´eden también es el nombre de un lugar. Así que cuando leemos este texto en hebreo, una hueste de imágenes inunda la mente. Los dones buenos de Dios, el placer sexual, el lujo y el embarazo están todas incluidas en una palabra para la ubicación de este Jardín. Aparentemente el idioma hebreo define el placer en categorías mucho más amplias que nuestra imaginación usual sobre el Edén.

Aquí hay algo que debemos notar. Edén no fue creado por Disney o MGM o por la comisión de zonificación de Las Vegas. El Edén es el lugar de placer de Dios. En otras palabras, el Hombre no decide cual será el placer de su vida. Dios coloca al Hombre en el lugar del placer de Dios. Dios dice al Hombre lo que es el placer – y lo que no es. El pictógrafo refuerza el punto. Ayin-Dalet-Nun  es la imagen de “experimentar la puerta a la vida.” Dios define el placer como lo que da vida al hombre. Y claro, Dios, el autor de la vida, define lo que es la vida.

Esta asunción escondida es de importancia vital para nosotros. ¿Qué sucede cuando decidimos definir el placer en nuestros propios términos? Tomamos el lugar de Dios. Actuamos como si somos la fuente de vida. Escogemos el placer basándonos en lo que nos satisface, lo que nos parece bueno, lo que encontramos deleitable. Pero no somos Dios. La vida no nos pertenece. No somos más que criaturas frágiles completamente dependientes en Su gracia para nuestra respiración y nuestro pan. ¿Quién somos para decidir que pertenece dentro del jardín? Eden es el ámbito y diseño de Dios.  Cada vez que escogemos definir el placer en función de nuestra propia estimación de lo bueno, comemos del árbol que provoca caos, destrucción y muerte. Desde la perspectiva bíblica, no soy libre para decidir la naturaleza del placer. Dios lo decide por mí. Es por eso que sembró el jardín en el ´eden.

¡Cuán desesperadamente necesitamos aprender la lección de este pequeño juego de palabras hebreas! En una cultura que aboga por redefinir el placer con cada estimulo novedoso, ya no comprendemos el Edén de Dios ni somos capaces de encontrarlo dentro de los dioses pequeños de nuestra propia creación. La búsqueda del placer solo nos aleja de la verdad. No necesito perseguir lo que Dios ya me ha dado. Solo necesito obedecer – y dejar que Su diseño se convierta en mi deleite, otra vez.

Edén, ´eden, placer, deleite, sexo, Génesis 2:8

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Double Your Pleasure

Thursday, November 12th, 2009 | Author:

and YHWH planted a garden in Eden Genesis 2:8

Eden – By the time Rousseau finished refurbishing the Garden of Eden, we all thought this Hebrew word referred to a tropical paradise filled with exotic plants and erotic delights.  It’s time to leave all those images behind and look at the real word play involved in this verse.  What we discover just might change your entire view of pleasure.

A little detective work reveals that ‘eden is a very unusual word.  As you know, most nouns in Hebrew have gender.  Just like French, Spanish and Latin, nouns are either feminine or masculine.  Often this gender characteristic seems completely independent of the actual object the word refers to.  For example, a full harvest is feminine but an angel is masculine (yes, that’s right, there are no blond, female angels, even for Charlie).  This characteristic produces some strange (but important) insights.  For example, the words describing Man (adam – masculine) as a “living being” are both feminine nouns (nephesh hayah).  But ‘eden is really odd.  It is both masculine and feminine.  In Psalm 36:8, ‘eden is masculine.  It describes the many enjoyments God gives us.  But in Genesis 18:12, ‘eden is a feminine noun that describes intimate sexual delight.  Of course, ‘eden is also the name of a place.  So, when we read this text in Hebrew, a host of images come immediately to mind.  God’s good gifts, sexual pleasure, luxury and pregnancy are all included in the word for the location of this Garden.  Apparently the Hebrew language defines pleasure in much broader categories than our usual imagination about Eden.

There is something else we need to notice here.  Eden was not created by Disney or MGM or the Las Vegas zoning commission.  Eden is God’s place of pleasure.  In other words, Man does not determine what will be his pleasure in life.  God puts Man in the place of God’s pleasure.  God tells Man what pleasure is – and what it is not.  The pictograph makes the point.  Ayin-Daleth-Nun is a picture of “experiencing the door to life.”  God defines pleasure as that which gives life.  And, of course, God, the author of life, defines what life is.

This hidden assumption is vitally important for us.  What happens when we decide to define pleasure in our own terms?  We take on God’s role.  We act as though we are the source of life.  We choose pleasure based on what satisfies us, what is good for us, what we find enjoyable.  But we are not God.  We do not own life.  We are but fragile creatures completely dependent on His grace for our breath and bread.  Who are we to determine what belongs in the garden?  Eden is God’s realm and His design.  Every time we choose to define pleasure based on our estimation of what is good, we eat from the tree that brings chaos, destruction and death.  From the biblical perspective, I am not free to determine the nature of pleasure.  God decides that for me.  That’s why He planted a garden in ‘eden.

How desperately we need to learn the lesson in this simple Hebrew word play!  In a culture that advocates redefining pleasure with every new stimulus, we no longer understand God’s Eden nor are we able to find it among the lesser gods of our own making.  The pursuit of pleasure only takes us further from the truth.  I don’t need to pursue what God has already given me.  I just need to obey – and let His design become my delight once again.

Topical Index: Eden, ‘eden, pleasure, delight, sex, Genesis 2:8

Guardians of the Way

Saturday, July 18th, 2009 | Author:

and He drove the man out. And He caused to dwell the cherubim at the east of the Garden of Eden, Genesis 3:24

Cherubim – Sin causes tragic results. One of first tragedies was expulsion from the Garden. Once Adam and Eve ate from the Tree, they had to be driven from the place of God’s perfect provision. The reason might seem a bit obscure. It has something to do with immortality. But that is not the fact that occupies our attention here. What we want to know is how to get back to the Garden. And the answer is: God made that impossible!

Man has been banished from Eden. He can never return on his own strength. God has erected a permanent barrier – the cherubim and the flaming sword – that will defeat any attempt to return to paradise. Why is it important for followers of the Way to recognize God’s prevention of Man ever returning to paradise on his own? Because this is the concrete wall that makes any utopian philosophy of Man an absolute sham. No government, no political ideology, no philosophy, no religion – nothing that Man can do – will bring us back to the Garden. Don’t ever be fooled! Anyone who claims to know the way back is lost.

Does that mean that God has abandoned us? Of course not! What it means is that God has provided His way to return. It is the only way back. Where do you find this divine recovery plan? Where you find the k’roovim.

In this verse, the k’roovim guard the Garden so that Man cannot re-enter on his own. There is one other significant place in Scripture where the k’roovim play a prominent role. They reside on each side of the ark of the covenant. Their wings stretch toward each other, over the mercy seat that sits above the Law housed within the ark. The k’roovim guard the entrance to paradise and they guard the Holy of Holies. Except now, when their wings reach over the mercy seat, they invite rather than prohibit. If you want to know God’s way back to the Garden, you must accept the invitation of the k’roovim and come to the mercy seat. The way back is through the giving of the Law under the mercy of God.

The letter to the Hebrews tells us that Yeshua removed the veil that separated us from the Holy of Holies. He opened the way for us to come back to the Garden. We can return to Eden because Eden is the Holy of Holies – the place where we encounter God face-to-face.

If there were ever a reason to embrace Torah, this is it! Crosby, Stills, Nash and Young had the right lyrics (press play on the link), but only God provides the right path.

Topical Index: Eden, cherubim, k’roovim, ark of the covenant, utopian, Genesis 3:24, Law, Exodus 25:18-20