Tag-Archive for » empty «

Christian Humor

Sunday, January 30th, 2011 | Author:

“And I say to you, that every careless word that men shall speak, they shall render account for it in the day of judgment.” Matthew 12:36  (NASB)

Careless – Two stories capture the picture.  The first comes from my childhood.  I remember the day that I read one of those Christian comic book tracts.  Its images burned in my brain as the character in the drama was called before the throne of God and shown video clips of his life, scenes when he spoke casually about someone or joked about something.  According to the comic book theology, God now demanded this poor soul justify every word.  The second story comes from the excellent movie, The Name of the Rose, a plot set in a medieval monastery where one monk attempts to eradicate the “idle” words of humor from the works of Aristotle.  Religion is far too serious for such frivolity.

It may be that your upbringing was like mine.  “If you don’t have anything nice to say about a person, don’t say anything at all,” set the tone for conversation.  Spiritual people were circumspect to the point of being morose.  Humor was the work of the devil.  It’s too bad that this theological legalism didn’t pay more attention to the Greek text and less to the puritanical culture.  The Greek word here is argos, essentially the negation of ergon.  It means “without work or inactive.”  Argos describes words that are not fulfilled, unprofitable or false.  This is not gossip.  This is promises not kept, vows broken, words spoken but ultimately without effect.  Argos is not doing what you say you will do.

Remember that very unusual parable Yeshua tells about the two sons, one who says he will do what his father asks of him but doesn’t; the other who says he will not do what the father asks but later repents and does it?  Which son displays argos?  The son who is ultimately justified is the one who first refuses but later fulfills.  The other son is the son of argos.  His word is careless, idle.  He will be judged accordingly.

We would like to think that Yeshua’s indictment does not apply to us.  Perhaps that’s why we are comfortable with the King James translation “idle words.”  We can pat ourselves on the back because we don’t gossip or joke or act frivolously (at least not most of the time).  But we might not escape so easily when we realize that this judgment is about promises, vows and commitments.  We will stand before the throne and be called to account for those broken words.  They matter.  It takes but a moment’s reflection to realize that we expect others’ words to mean something.  We demand accountability for their promises.  Should not “measure for measure” be our fate as well?

Oh, by the way, don’t try to squirm out of this by telling me that Jesus has forgiven all your sins.  What does that have to do with integrity, commitment and loyalty?  Does the removal of guilt exempt us from verbal guarantees?

Topical Index:  careless, idle, argos, empty, Matthew 12:36

THERE ARE STILL A FEW PLACES LEFT FOR THE GUARDIAN ANGEL (ezer kenegdo) SEMINAR.  CLICK HERE if you are interested in joining us.

Category: Today's Word  | Tags: , , , ,  | 8 Comments

The Shema (4)

Monday, June 28th, 2010 | Author:

And you shall love YHWH your God with all your heart, and with all your soul, and with all your might.  Deuteronomy 6:5

 

All – “You’re so intense.”  I’ve often heard this back-handed compliment.  Maybe it’s true.  When you get me wound up about Hebrew thought, it might take a long time for me to release the tension in the spring.  The conversation will be laced with scribbles on a page, excited inflections and driving arguments.  I’m definitely not passive about this stuff.  Apparently God isn’t either.

Kol-levavka – with all your heart – intensifies the demand.  Love God, but do not love Him partially, incompletely, imperfectly.  Suddenly this seems impossible.  Who among us has not wavered in our affection for God?  Who has not failed to remain steadfast and true?  Who has not doubted, stumbled or idolized what does not revere Him?  Love Him?  Yes!  But with all my heart?  How?  There is hardly a single feeling in my life that doesn’t contain a hint of diversion or a twinge of conflict.  It seems as if there isn’t a single event that doesn’t get a second-thought, a hesitation.  Life is joy shaken and stirred with sorrow and questions.

But God  doesn’t demand what we can’t deliver.  So if He asks for all, He knows that we can deliver all.  It might be hard, but it is not impossible.  And if that is the case, then we better be very clear about the meaning of kol (all).  “Everything, the whole of something, entire” is applied according to context, but the pictograph helps us see the underlying thread.  An open palm (Kaf) and a cattle prod (Lamed) paint the picture of “open authority,” or “allow control.”  How are these pictures related to “all”?  Turn your thinking upside-down.  Our view of “all” is usually couched in possession.  When we think of “all,” we think of acquiring everything.  Getting it all.  That’s the name of the game.  But the biblical view of “all” is giving everything, emptying the storage chest, distributing the treasure.  We need to stand on our heads if we are going to display “all” in Hebrew (and, by the way, when you stand on your head, what’s in your pockets all falls out!).  To love God with all my heart is to empty myself of normal agendas, personal plans and individual objectives.  God fills empty containers.

The heart is the center of my will, my emotions, my actions and my cognition in Hebrew thought.  There is no battle between the body, the mind and the spirit.  All are combined in one indissoluble embodiment called me.  God wants it all emptied for Him.  What I decide, how I feel, what I do and how I think are to be consumed with His perspective.  Heschel says that this is “sharing life with God.”  He’s right.  Life, in all the ways it comes, is to be saturated with His point of view.  “Take every thought captive,” says Sha’ul.  He might as well be commenting on Moses who is speaking for God.  Fulfilling the command to love is divine Texas Hold’em.  “I’m all in.”  I’ve emptied my reserve.  I’m going for broke (and I’ll have to become broke to get there).  Maybe we ought to call it “Texas no-Hold’em”.

Are you in?  Are you empty?

Topical Index:  all, kol, empty, Deuteronomy 6:5

Category: Today's Word  | Tags: , , ,  | 6 Comments