Tag-Archive for » joy «

Event Horizon

Monday, June 21st, 2010 | Author: Skip Moen

fixing our eyes on Yeshua the author and finisher of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2

Joy – This is behavior directed by delayed gratification.  Oh, how difficult this is!  Especially when the task necessary to reach that delayed joy is excruciating, exhausting and exclusively yours.  Alone, you plod forward, buffeted by ridicule, rejection and abuse.  But the joy set before you keeps you going.  No one understands the purpose of your quest at this moment.  Perhaps you even doubt the outcome.  But you trust the One who asks for perseverance.  Joy comes in the morning, but the night is dark and deep.

The author of Hebrews encourages us to fix our eyes on Yeshua.  Why?  Because His perseverance is our hope.  We are called to follow Him.  That means we must see the joy over the horizon and take another step in the dark.  We have His promise, guaranteed by His action, that there is joy unspeakable waiting, waiting, waiting – and we will soon step into the light.

It is significant that Yeshua did not greet the women who came to the tomb on that morning after the long, dark night with the usual “Shalom.”  Matthew says that he stopped them the word Chairete,  Rejoice!  (although you will have a hard time seeing this in some English translations since they skip the Greek word).  Joy to you!  Immediately something has changed.  This is not what we expect.  It is never found in the Old Testament as a greeting.  The common Hebrew greeting should have been shalom – peace!  Shalom in its true context means completeness, wholeness, harmony or fulfillment in both our undertakings and our relationships.  This kind of peace is the result of God’s promise.  This was the common greeting of every Jew – a wish of God’s well being for another.  But shalom no longer fits reality.

Most of our English Bibles do not translate the actual Greek word.  They treat His greeting as an idiom, offering us something like “Hail!” or “Hello.”  But the word is chairete – “Rejoice!” – from the same root word as joy (charis).  Yeshua didn’t speak a causal hello.  He altered forever the perspective we have about this world.  Before the resurrection, we wished well-being for each other (Shalom), but after the resurrection, there is no need to wish for well-being.  It has arrived.  It is guaranteed.  Now we can say, “Rejoice!”  The dark night is over.  The dawn has come.  And soon the day will follow.

The author of Hebrews knows that if we are distracted by the present shadows sticking to our travel toward the light, we will divert our eyes from the Finisher of our faith.  We will see the edge of darkness and not realize the world has changed.  We will grope our way through the night, not realizing that the door to the tomb is open.  Wishing for shalom, we will miss the greeting in the garden and overlook the guarantee.  So we must fix our eyes on Him.  He is the only one who has gone ahead, who knows the path, who sees the end from the middle.  No other offers joy.

How easily the dark fingers of despair turn our eyes aside.  How quickly we forget that stone rolled out of the way.  As soon as we direct our gaze away from Him, we can’t see where we’re going.  In those panic-stricken moments, we grasp whatever gratifies, losing the joy of the morning.   Blink.  Adjust your vision.  And follow Him.

Topical Index:  joy, charis, rejoice, Hebrews 12:2

Category: Today's Word  | Tags: , , ,  | 9 Comments

Open The Gate

Saturday, June 12th, 2010 | Author: Skip Moen

Then he said to them, “Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord.  Do not be grieved, for the joy of the Lord is your strength. Nehemiah 8:10

Joy – The rare word hedvah is found in only two verses in the Scriptures, here and in 1 Chronicles 16:27.  The usual word for “joy” is simhah, occurring dozens of times.  In this verse, hedvah is directly connected to YHWH.  It is not our joy that strengthens.  It is His joy.  The same connection occurs in the other use of hedvah (“strength and joy – gladness – are in His place”).  While simhah is clearly associated with human emotions and actions, hedvah seems to be the exclusive possession of God Himself.  This makes hedvah all the more important.  If hedvat YHWH is our strength, then we better know what it means.

We have a pretty good idea what “rejoice” means, even if the experience often escapes us.  The Hebrew word (simhah) is usually translated by Greek words that mean “to be cheerful, glad.”  Often rejoicing is associated with God’s festivals, spiritual awakenings or physical circumstances.  On reflection, we see that this kind of joy is connected to  participation in community, especially in events that celebrate God’s involvement with His people.  In other words, this rejoicing requires human participation.  God expects His people to celebrate their association with Him joyfully.  In the same way, when God delivers help or rescue, we participate in circumstances that call for rejoicing.

But what about “the joy of YHWH”?  What can it mean to suggest that God Himself experiences joy – and that this is the basis of our strength?  The text doesn’t offer much help since the word occurs only twice.  We will have to look deeper.  The pictograph provides a clue.  Hedvah is a noun derived from the verb hadah.  The consonants are chet-dalet-hey.   The picture is “behold, a door in the fence.”  Now we see.  What is the joy of YHWH?  It is the gladness of providing a door in the fence – a path for coming into His presence.  What cheers our Lord?  A way in.  God rejoices that there is a door for us to come into fellowship with Him.  We are not shut out for He has provided a way back.  The joy of YHWH is that He can fellowship with us!

Did you notice that none of this joy requires our efforts?  If we are going to rejoice in His festivals or in His deliverance from trials or in changes of circumstance, we have to do something.  The Bible describes our movements as clapping, singing, shouting, dancing and all the other motions associated with celebration.  But the hedvat YHWH exists because He made a way!  “Enter into the joy of your Master” (Matthew 25:21) is connected to the joy of YHWH.

So now we know.  Now we see that the deepest sense of joy is not about what we do.  It is about the gift God gives – an open door.  The privilege to enter in to harmony with God is our strength.  No other creature in all creation has this privilege.  There is no other door except the one He provides.  This should make our hearts leap with gratitude and rejoicing.  Our strength is His provision.

There are days when we just need to be reminded that the greatest joy in life doesn’t come with our effort.  Too often our efforts fall short of joy.  Too often we run aground on the sandbanks of life’s hidden obstacles.  Far too often, self-determined joy simply eludes us.  Shipwrecked on our own failures, we watch helplessly as the waves of consequence batter our protecting vessel.  Yes, we are invited to dance, to clap hands, to sing and shout to the Lord.  But there are days when even the invitation weighs like an anchor.  Our unworthiness chains us to the depths and we cannot be released to sail.  On those days, Nehemiah’s funny little word must become our only song.  “Do not be grieved, for the joy of YHWH is your strength.”

I couldn’t free myself today.  The anchor of my past, the chains of my failure – they kept me tied to the reef, left me beat up and broken.  But YHWH rejoiced in the open door waiting for me to say, “I am weak and heavy-laden.  You, My Lord, are my only strength.  Let me enter into Your joy.”

Topical Index: joy, hedvah, hadah, simhah, rejoice, Nehemiah 8:10, 1 Chronicles 16:27

Emotional Imperatives

Saturday, December 12th, 2009 | Author: Skip Moen

“And you shall rejoice in your feast, you and your son, and your daughter, and your male slave, and your female slave, and the Levite, and the alien, and the fatherless, and the widow that are inside the gates.” Deuteronomy 16:14


Shall Rejoice – “Yeah, I see what it says, but what if I don’t feel like rejoicing.  I mean, sometimes I just don’t feel so happy.  How can God command me to feel a certain way?”  Answering this question requires a look at the usage of this Hebrew verb, samach.

Two-thirds of the occurrences of this verb in the Hebrew text are found in theological contexts.  Forty of these 180 occurrences are direct statements about God.  We can conclude that this verb reveals something important about the God-Man relationship.  Furthermore, despite our understanding of “rejoice” as a feeling, this Hebrew verb expresses actions.  What we discover when we look carefully at the texts is this:  rejoicing is associated with dancing, singing, clapping, playing and external movement consistent with festival celebrations.  In other words, samach is party language.

Why can God command you to rejoice?  Because once again it is not about how you feel.  It’s about what you do.  God tells you to get out there and party!  When its time for one of the feasts, it doesn’t matter if you feel blue.  You are supposed to clap, sing, shout, dance, jump up and down and act as if you are having a great time even if you don’t feel like it.  Why would God command you to do these things despite your feelings?  Because He knows that you are a nephesh – an embodied manifestation of His living breath – and what you do in the body affects your emotional makeup and your mental state.  If you don’t feel joyful, go act like you do and pretty soon you’ll find a smile on your face and a renewed spirit in your heart.

There’s one other important lesson in this verse.  Did you notice that rejoicing is commanded of everyone in the camp?  Rejoicing is a community affair.  Why do you suppose God specifically requires even children, foreigners and slaves to participate?  Why would He require widows and orphans to rejoice?  If there are any groups of people who are the least likely to have something to jump for joy about, it would be these.  But God insists.  Why?

You could suggest that God’s festivals are inclusive.  He requires participation for theological reasons.  All are under His covenant commitment.  That’s true, of course, but there might be another, more practical, reason.  If you don’t feel like it, someone else might.  And enthusiasm is contagious.  Get children laughing and playing and dancing and singing, and it’s pretty hard to stay blue.  See those much less fortunate jumping up and down for joy and your perspective might change.  This is group think.  After all, what good is a party for one?  God loves a good party.  He invites everyone, but He expects us to get into the spirit of the celebration and have a good time at His event.  Are you ready to dance?

Topical Index:  samach, rejoice, community, joy, Deuteronomy 16:14

Re-birth Day

Saturday, May 09th, 2009 | Author: Skip Moen

You will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever. Psalm 16:11

Fullness of Joy – Today is my birthday. Maybe I should take the day off. But then I wouldn’t get the joy of learning one more deep thing about God’s Word with all of you. My fullness of joy would be shortened. So, enjoy my birthday gift with me and we’ll take a look at shova semakhot. Literally, the words mean “abundance of joys.” The phrase is followed by the Hebrew place holder, et, telling me that fullness of joys is the face of God. This is the gift that I need today. All of my greatest joys are found when I am before His face.

When I think about the past years, I realize what was really missing was joy. If I had only experienced the fullness of His presence more often, my life would undoubtedly have taken a very different direction. I don’t mean it would have been more prosperous. That is not a measure of joy. I mean it would have avoided a great deal of trauma, stress, anxiety and disappointment. I would have been far more obedient and consequently, avoided a lot of chastisement. I would not have wasted or despoiled so much of His good gifts. Yes, more than anything else, joy was what I needed.

The tragedy is that joy was always available. I just didn’t avail myself of this great gift. Why? Because I valued doing things my own way. Oh, I had plenty of the right Christian vocabulary. After all, I have a D. Phil. in theology. But what you say doesn’t matter. It’s what you do that counts, and too often what I did was follow my inner voice of personal desire and leverage. Not living by the path that He teaches led me away from what I desperately sought. I had everything a man could want in this world – and no joy in having it. I was a perfect example of Yeshua’s comment about gaining the whole world and losing your soul.

Fortunately, God didn’t give up on me. He very rarely does. Today, I am discovering joy. Much of the trappings of success that led me astray are gone. It is a great relief. “Can’t buy me love,” is a tune that tells the real story. Can’t buy me joy either. And joy is a treasure highly valued.

I’m glad that the Hebrew text puts “joy” in the plural form. God gives lots of little joys, doesn’t He? We don’t have to store it all up for one big joy at the end. He provides fullness all along the way. I see His butterflies and find joy in His flying works of art. I read His word and find joy in its intricate construction. I hold Rosanne’s hand and discover joy in my belonging to my ‘ezer. My world is populated with joys – including each of you. So, thanks for this birthday present. It’s shova semakhot. Gee, it sounds a lot like Yeshua’s comment, doesn’t it? “My joy made full in themselves” (John 17:13).

Today is one of God’s gifts of joy. Share it with me.

Today’s Word: fullness, joy, shova semakhot, Psalm 16:11

Two For The Money

Tuesday, March 24th, 2009 | Author: Skip Moen

YHWH, in Your strength the king rejoices and in Your deliverance how he rejoices greatly!   Psalm 21:1 (my translation)

Rejoices – English just doesn’t cut it.  English is a language focused on things.  So, we have dozens of words to distinguish slight variables in things.  Just think about the many different words we have that all point to an automobile.  Every year the industry introduces us to more car vocabulary.  Hebrew doesn’t seem to be in love with these kinds of subtleties, but it often makes distinctions where we use only a single word.  This is one of those cases.  Here, David uses two different words for rejoice.  The first is gyl, the second is samach.  The puzzle is why there are two words and what the difference is between them.

First, let’s connect gyl to something more familiar.  Abigail is a name that means “my father is joy.”  You can see it in Hebrew – ab for father coupled with gyl for joy.  This might not be a popular name in our culture, but it certainly has a wonderful meaning in Hebrew.  Who wouldn’t want a daughter with a name like this?

Thirty-six times in Scripture, gyl and samach are found in the same sentence.  Twenty-five of those times, samach comes first.  Scholars believe that this indicates that samach covers a wider range of joyful expression than gyl.  It is also significant that gyl is not found in the Torah.  Almost all of its occurrences are in the prophets and in Psalms.  Finally, while gyl has a secular use, when it is used theologically, it is usually about God.  It describes rejoicing in God’s deliverance, loving-kindness (hesed), judgment and glory. 

Samach occurs in almost all the Old Testament books.  Although you might find this odd, samach occurs quite often in Ecclesiastes.  In the consummate book on the vanity of life, joy seems to play a rather significant role.  Like gyl, samach is a typical Hebrew verb that describes actions that result from emotions.  Nearly two-thirds of its uses are theological. 

Now we’re ready to note the difference between gyl and samach, and why the psalmist uses both so often.  Samach is a word that implies external motion as a result of internal emotion.  It is about clapping, dancing, shouting and singing.  It is joy out loudGyl seems to express a more limited, and more internal experience, often associated with reflection on the character of God.  Gyl is never used “to express individual, isolated events in the past.” It is a present tense, existential experience of overflowing emotion, often resulting in physical action.

Here’s what we learn.  First, our language doesn’t capture all that Hebrew teaches us about rejoicing.  Second, the Hebrew concept of rejoicing covers both internal experience and external action.  Third, rejoicing is ultimately tied to a recognition of the character of God.  When David says that the king rejoices, in both samach and gyl, he says that the king finds the character of God and God’s benevolence so wonderful that his soul is thrilled and his body moved.  He just can’t help clapping and singing, dancing and shouting because what’s happening inside him is more than he can contain. 

Is that how you feel about God?  Are you so filled with His wonder that you just can’t stand still?  Is your rejoicing unbound?  Or are you a mental giant of Greek cognition who can’t quite make your feet move?

Topical Index:  rejoicing, samach, gyl, Abigail, joy, Psalm 21:2, Psalm 21:1

COUNTING

Sunday, February 08th, 2009 | Author: Skip Moen

 

“Count it all joy when”   James 1:2

 

This Sunday I will share my story with the congregation of my church.  Since my wife and I are new members, few people know much about my life with God.  I realize that many of you who receive Today’s Word probably don’t know much about me either.  So here is the very short version.

 

My life was about counting.  I counted five academic degrees.  I counted houses and cars.  I counted money in the bank.  I counted careers.  Everything I counted was an effort to build walls of protection in order to be self-sufficient.  God tried many times to break into my fortress.  I suffered with emotional and physical issues.  I knew the pain of body and soul.  More than once I thought my life would fall apart.  But each time God drew me near the breaking point, I gathered my own will to survive and continued counting.  I counted everything except suffering and trials.  Those things I tried to avoid at all costs.  And the costs were very high.  I had to lie, cheat, steal, deceive and act unfaithfully in order to maintain my fortress.  In the end, I had lots of things to count but nothing worth counting.

 

Five months ago God decided that He had waited long enough for me to wake up to reality.  He removed my self-protection.  In one day, every dollar I had was stolen.  I went from millionaire to penniless.  All of those things that I counted on were gone.  God knew that until I lost everything I would continue on my path of independence from Him.  So, He took it all away.  Just like Job, He sent a messenger to tell me that the life I thought I had was over.  That message finally broke me.  I fell on my knees and confessed that my life had been a life of selfish desires.  I realized that I tried to barter with God.  I saw that I wanted life on my terms.  And I knew that all my life I had avoided God’s messages in my pain and suffering.  But this time I couldn’t avoid it.  There was nothing left to lose.

 

I started writing about this pain.  I started looking at the message in His Word and the message in my heart.  All of those years of academic studies suddenly became an avenue for me to understand something I never knew before – that without a heart of obedience a head full of theology means nothing at all.  God wants me to write.  Everyday.  Today’s Word.  Articles.  Studies.  Even a book.  God reaches out through these words into lives like mine, lives acquainted with sorrow and grief.  I have discovered that we are all connected in the fellowship of suffering.  It is in those places that God opens the windows of heaven.  Our pain is the thread that sows us into heaven’s quilt. 

 

I don’t know how God will resolve the problems I face.  My debts are overwhelming (and it’s a good thing they are because otherwise I would be trying to use self-sufficiency to escape them).  My life has been forced to become “daily bread”.  But I am doing exactly what God wants me to do.  I have opened my life to His scalpel and He is cutting away what is not needed.  And for the first time in half a century I find that I am counting joy.  It was the treasure I looked for all my life, hidden right in front of me.

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