Tag-Archive for » tzedakah «

Altered State

Friday, December 18th, 2009 | Author: Skip Moen

But are you willing to recognize, you foolish fellow, that faith without works is useless? James 2:20  NASB

Useless – According to this translation, James doesn’t say, “faith without works is false belief.”  He doesn’t say, “faith without works is carnal.”  He doesn’t say, “faith without works is hypocrisy.”  According to this translation, he says that it is useless.  It doesn’t accomplish its intended purpose.  It has no place in God’s grand scheme.  It is insipid, sick and ineffective.  It doesn’t produce.  It isn’t natural.

But the Greek is a bit stronger.  The word is nekra.  Dead!  Oh, it’s useless alright.  But the reason it’s useless is not simply because it is weak, insipid or ineffective.  The reason it’s useless is because it is dead!  It doesn’t have any life.  It is the unnatural bastardization of what God intended.  Faith produces spiritual fruit.  Spiritual fruit produces lasting, tangible transformation.  This is the natural and inevitable consequence of faith.  Wherever there is real faith in the God of Israel, things happen.  God guarantees it because He is jealous over His children.  He puts His spirit into us, resulting in the natural outgrowth of His character in our lives.  So, those who espouse faith but do not bear fruit are dead!  They aren’t carnal, confused or incapacitated.  They are tombstones.  Softening the blow by altering the translation from “dead” to “useless” doesn’t do anything but provide a back-handed excuse.  James won’t have it.  Faith without works isn’t just sick.  It’s terminal!

Do you agree with James?  Do you recognize that a claim of faith necessarily means an obligation to produce good fruit?  If you agree, then you should be able to look around at the fruit that grows naturally from your life with God.  You should see real results.  Of course, the fruit you produce isn’t for you.  It’s for others to enjoy.  The transformation that is occurring in your life must be recognized as blessing to others.  A tree does not eat its own production.  So, if you really are in flow with God, then others will be blessed by your efforts and your presence.  They will see transformation even if you don’t recognize it.  But if they aren’t discovering blessings through you, then you may want to take a closer look.  You just might be planted in a graveyard.

Does any “work” qualify?  No.  The fruit of the Spirit is quite specific.  You can find the list in Galatians 5.  But that’s only the beginning.  You see, “works” is a Hebrew idiom for tzedakah, the Hebrew word for the acts that we call “charity” in English.  However, the nature of tzedakah is very different from our idea of charity.  The word “charity” suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy.  But the word tzedakah is derived from the Hebrew Tzadei-Dalet-Qof, meaning righteousness, justice or fairness.  In charitable application, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.  Furthermore, since “works” includes righteousness and justice, it implies a life governed by Torah, the ultimate guide to righteousness and justice.  “Works” are not what I want to do.  “Works” are what God instructs me to do.

Faith without the committed application of God’s instructions is dead.  It might look noble and religious, but it is not aligned with God’s view of truth, justice and righteousness.  God’s way of living is not some nebulous “love each other” feeling.  It is specific behaviors covering every aspect of life.  It is the glorious privilege of serving Him by doing what He asks.  It is life as He defines it.

Ah, but you already knew that, didn’t you?  You are already living according to God’s instructions, aren’t you?  That’s why life is such a wonderful adventure, right?

Topical Index:  faith, works, dead, nekra, tzedakah, James 2:20

Category: Today's Word  | Tags: , , , , ,  | 9 Comments

Fallout

Friday, August 28th, 2009 | Author: Skip Moen

“say not to yourselves, ‘The LORD has enabled us to possess this land because of our virtues’, . . .” Deuteronomy 9:4

Virtues – Why does God bless? Do you think His blessings are the result of your goodness? Do you think He provides for you because you have been more obedient than others? I have often heard people say that because they tithe or because they attend church regularly or because they give to charity, God will bless them. Watch out! This kind of thinking is laced with heresy. We do not obligate God. Moses had to remind the people that God’s blessing was the result of God’s purposes, not their spiritual uniqueness. In fact, the possession of the land came about because God disposed of the wicked, not because Israel earned the right of occupancy.

“It’s not because of our virtues,” says Moses. The Hebrew is tzedakah. We could translate this as righteousness. Our righteousness doesn’t buy us anything. It is God’s plan and purpose that changes the course of history. We need to remember this. It’s just too easy to start thinking God will do what I want Him to do because I have been so good. Didn’t the prophets tell us our righteousness is as filthy rags? They also remember us of the arrogance of virtuous assertion. Moses’ warning must constantly echo in our ears. I may be blessed simply because God is taking care of someone else’s unfinished business.

We in America are most susceptible to the sin of manifest destiny. We have been blessed. We have also leveraged that blessing at the great expense of many others. Yet we expect God will reward our land because we have done so much for Him. What arrogance! I wonder if we ever considered the fact that our blessings might just be the accidental left-overs from something God was accomplishing in other nations. The mix of nationalism and religion is a potent source of hubris. No Torah-observant follower of the Lord can allow himself such egotism. God works among the community of all men and in executing His plan, some rise and some fall. It is not their righteousness that brings success or failure, gain or destruction. It is God’s hidden hand that turns the hearts of kings. The punishment of the wicked may result in accidently blessing to others.

Realizing that blessings come from fallout helps us remain humble, grateful and obedient. Only the most foolish will ever think their good deeds produce divine favor. God is no man that He might be bribed by my conformity or appeasement. I am a fool to think so. Nevertheless, God does make promises, doesn’t He? He promises if I give to the poor, it will be counted as a loan to the Lord and He will repay. He promises if I live according to His instructions, He will use me for His purpose (and care for me so that I might act as a magnet for Him). He promises I will be an object of His concern, He will never abandon me, I will be conformed to His character and someday His justice will prevail. But, of course, none of these promises really depend on me. They are all ultimately about who He is, not about what I earn.

Today we may need to be reminded that fallout produces blessings. We may need to be reminded that I am not so wonderful that I can command God’s favor. God is doing things beyond me that affect me. Today might be a good day to get some perspective.

Topical Index: blessing, virtues, tzedakah, Deuteronomy 9:4

Redistribución de Riquezas

Thursday, August 20th, 2009 | Author: Bessy Bendaña

19 de agosto Cuídense de no practicar su justicia delante de los hombres para ser vistos por ellos; de otra manera no tendrán recompensa de su Padre que está en los cielos.

Mateo 6:1

Redistribución de Riquezas

Justicia – Yeshua proclama los principios del Reino. Anuncia la manera en que se comportan los ciudadanos del Reino de Su Padre en formas que compiten con los reinos de este mundo. NO habla de valores espirituales internos. Para comprender lo que realmente dice Jesús, debemos comprender que “practicar su justicia” es una expresión idiomática hebrea. Esta podrá ser la traducción del texto griego, pero no es exactamente lo que  Jesús quiso decir.

“Practicar justicia” es una manera judía de decir “dar caridad.” El Talmud considera la caridad la primera categoría de tzedakah (justicia). Tzedakah es la palabra hebrea para las acciones que nosotros en inglés llamamos “caridad:” dar ayuda, asistencia y dinero a los pobres y necesitados u otra buenas causas. Empero, la naturaleza de tzedakah es muy diferente de la idea de la caridad. La palabra “caridad” sugiere benevolencia y generosidad, un acto magnánimo por los ricos y poderosos para el beneficio de los pobres y necesitados. La palabra tzedakah se deriva del origen hebreo Tzadei- Dalet-Qof, que significa justificación, justicia, y justo. En el judaísmo, dar a los pobres no se considera una acción generosa y magnánima; simplemente es un acto de justicia y justificación, la ejecución de una obligación, darle al pobre su parte (cf. http//www.jewfaq.org).  Con esto en mente, vemos que Yeshua les dice a los ciudadanos del Reino que deben proveer por las necesidades de los demás sin mucha publicidad ni reconocimiento humano. Deben hacer lo necesario para los demás en la manera exactamente opuesta a lo que harían en los reinos del mundo. Deben modelar la mano secreta del Amo, desplegando veladamente el carácter de Dios.

Súbitamente este versículo no tiene nada que ver con mis actitudes morales internas. Se trata de cómo me conduzco a mi mismo cuando me veo confrontado con las necesidades de otros. En la política de Dios, escondido de la vista pública.

El pictógrafo nos mostraría este significado más profundo. Tzadei-Dalet-Qof-Hey revela la imagen, “lo que viene de estar enganchado para que tu vida continúe.” Literalmente es, “lo que viene del gancho de la puerta detrás.” ¿Notaste que es todo acción?  No hay énfasis aquí en tu teología, el dogma de tu iglesia ni tus actitudes morales. Esto tiene que ver con lo que hace secretamente en la arena pública. Si actuaste de la misma manera que lo hace Dios es justicia. Invisiblemente. Detrás de bambalinas. Sin auto-glorificación.

¿Qué implicaciones tiene esto para nosotros? Significa que cuando percibimos una necesidad, actuamos para encargarnos de ella (Santiago). Significa que llevamos la carga de alguien más simplemente porque la carga está allí (Pablo). Significa que somos testigos silenciosos, escondidos de la gracia de Dios (Mateo). Jugamos nuestro papel para una audiencia de Uno. Somos cazadores de los que duelen para poder convertirnos en siervos del Salvador. Mantén tus ojos abiertos. Hoy es el dia para practicar tzedakah.

Tzedakah, justicia, caridad, reino, Mateo 6:1

Wealth Redistribution

Saturday, June 13th, 2009 | Author: Skip Moen

“Beware of practicing your righteousness before men to be noticed by them, otherwise you have no reward with your Father in heaven.”  Matthew 6:1

Righteousness – Yeshua proclaims Kingdom principles.  He announces how the citizens of His Father’s Kingdom act in ways that compete with the kingdoms of this world.  He is not talking about inner spiritual values.  To understand what Jesus is really saying, we have to realize that “practicing your righteousness” is a Hebrew idiom.  This might be the translation from the Greek text, but it isn’t quite what Jesus means.

“Practicing righteousness” is a Jewish way of saying “give charity.”  The Talmud considers this the first category of tzedakah (righteousness).  Tzedakah is the Hebrew word for the acts that we call “charity” in English: giving aid, assistance and money to the poor and needy or to other worthy causes.  However, the nature of tzedakah is very different from the idea of charity.  The word “charity” suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy.  The word tzedakah is derived from the Hebrew stem Tzadei-Dalet-Qof, meaning righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.  With this in mind, we see that Yeshua is telling citizens of the Kingdom that they are to take care of the needs of others without publicity and human recognition.  They are to do what is necessary for others in exactly the opposite way that the kingdoms of the world behave.  They are to model the secret hand of the Master, displaying God’s character undercover.

Suddenly this verse is no longer about my inner moral attitudes.  It is about how I conduct myself when I am faced with another’s need.  It is God’s politics, hidden from view.

The pictograph would have shown us this deeper meaning.  Tzadei-Dalet-Qof-Hey reveals the picture “what comes from being hooked so that your life follows.”  Literally, it is “what comes from the hook of the door behind.”  Did you notice that it is all action? There is no emphasis here on your theology, your church dogma or your moral attitudes.  This is about what you secretly do in the public arena.  If you acted in ways so that you demonstrate your life is hooked to God’s character, then you will do righteousness in the same way that God does righteousness.  Invisibly.  Behind the scenes.  Without self-glorification.

What does this mean for us?  It means that when we perceive a need, we act to take care of it (James).  It means that we carry someone else’s burden simply because the burden is there (Paul).  It means we are silent, hidden witnesses of God’s grace (Matthew).  We play our parts for an audience of One.  We are hunters for hurts in order that we can become servants of the Savior.  Keep your eyes open.  Today is the day for practicing tzedakah.

Topical Index: tzedakah, righteousness, charity, kingdom, Matthew 6:1

Redistribución de Riquezas

Saturday, June 13th, 2009 | Author: Bessy Bendaña

13 de junio Cuídense de no practicar su justicia delante de los hombres para ser vistos por ellos; de otra manera no tendrán recompensa de su Padre que está en los cielos.

Mateo 6:1


Justicia – Yeshua proclama los principios del Reino. Anuncia la manera en que se comportan los ciudadanos del Reino de Su Padre en formas que compiten con los reinos de este mundo. NO habla de valores espirituales internos. Para comprender lo que realmente dice Jesús, debemos comprender que “practicar su justicia” es una expresión idiomática hebrea. Esta podrá ser la traducción del texto griego, pero no es exactamente lo que  Jesús quiso decir.

“Practicar justicia” es una manera judía de decir “dar caridad.” El Talmud considera la caridad la primera categoría de tzedakah (justicia). Tzedakah es la palabra hebrea para las acciones que nosotros en inglés llamamos “caridad:” dar ayuda, asistencia y dinero a los pobres y necesitados u otra buenas causas. Empero, la naturaleza de tzedakah es muy diferente de la idea de la caridad. La palabra “caridad” sugiere benevolencia y generosidad, un acto magnánimo por los ricos y poderosos para el beneficio de los pobres y necesitados. La palabra tzedakah se deriva del origen hebreo Tzadei- Dalet-Qof, que significa justificación, justicia, y justo. En el judaísmo, dar a los pobres no se considera una acción generosa y magnánima; simplemente es un acto de justicia y justificación, la ejecución de una obligación, darle al pobre su parte (cf. http//www.jewfaq.org).  Con esto en mente, vemos que Yeshua les dice a los ciudadanos del Reino que deben proveer por las necesidades de los demás sin mucha publicidad ni reconocimiento humano. Deben hacer lo necesario para los demás en la manera exactamente opuesta a lo que harían en los reinos del mundo. Deben modelar la mano secreta del Amo, desplegando veladamente el carácter de Dios.

Súbitamente este versículo no tiene nada que ver con mis actitudes morales internas. Se trata de cómo me conduzco a mi mismo cuando me veo confrontado con las necesidades de otros. En la política de Dios, escondido de la vista pública.

El pictógrafo nos mostraría este significado más profundo. Tzadei-Dalet-Qof-Hey revela la imagen, “lo que viene de estar enganchado para que tu vida continúe.” Literalmente es, “lo que viene del gancho de la puerta detrás.” ¿Notaste que es todo acción?  No hay énfasis aquí en tu teología, el dogma de tu iglesia ni tus actitudes morales. Esto tiene que ver con lo que hace secretamente en la arena pública. Si actuaste de la misma manera que lo hace Dios es justicia. Invisiblemente. Detrás de bambalinas. Sin auto-glorificación.

¿Qué implicaciones tiene esto para nosotros? Significa que cuando percibimos una necesidad, actuamos para encargarnos de ella (Santiago). Significa que llevamos la carga de alguien más simplemente porque la carga está allí (Pablo). Significa que somos testigos silenciosos, escondidos de la gracia de Dios (Mateo). Jugamos nuestro papel para una audiencia de Uno. Somos cazadores de los que duelen para poder convertirnos en siervos del Salvador. Mantén tus ojos abiertos. Hoy es el dia para practicar tzedakah.