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On Puzzles and Perfection

Sunday, August 09th, 2009 | Author: Skip Moen

During family holidays we do jigsaw puzzles. I like the easy ones, the ones that have pictures that don’t take forever to figure out. But the trend is toward the complex. Have you ever tired to do one of those three-dimensional puzzles? Or a puzzle that is a picture of a big blob of coffee beans? Everything looks the same. You are almost forced to take every single piece one at a time and try to fit it in.

I remember one year when we worked on a very complicated puzzle. I think it had pictures on both sides, so you really couldn’t tell which side of the piece you had in your hand. We struggled for days before we realized that a whole bunch of pieces were missing. We could never have finished the puzzle. We are handicapped right from the start.

That experience reminds me of our usual view of the mysterious will of God. How we agonize over the plan that God has for our lives! It’s like trying to piece together a three dimensional, multi-patterned, both sides jigsaw puzzle where the design is impossibly confusing. After a few years of working on it, we suddenly realize that some of the pieces are probably missing. So we spend a few more years pleading with God to show us the missing pieces. All the while we are ready to throw up our hands and quit. Life shouldn’t be this hard.

The truth is that we have confused the Greek idea of jigsaw puzzle perfection with the Hebrew idea of relationship direction. That confusion is pretty deep in our culture. After all, we are really Greco-Roman, not Semitic Hebrew. Unfortunately, the confusion leads to all sorts of anxiety, decision paralysis, guilt and passive apathy. We start to wonder if God isn’t giving us a puzzle without all the pieces, laughing to Himself as we torment ourselves trying to put it together. It’s time to break this kind of thinking. God is not a puzzle maker. He is the solution, not the problem.

So, how did we get into this state of mind? It all started with the Greek idea of perfection.

What do you think about when someone asks you what “perfect” means? You probably use words like, “complete”, “no mistakes”, “ideal”, “correct” or “totally right”. The Greek idea of perfection is a concept that is based in mathematics. Perfect means absolutely correct, nothing missing. A perfect score is a score that equals the highest possible achievement. A perfect play is a play that corresponds with the ideal. A perfect plan is the plan that covers every conceivable possibility and accounts for them all. Perfection is a relationship where the actual matches the ideal. It’s a statement that the facts are in line with the ideal forms.

Jesus says something about perfection in Matthew 5:48. “Be perfect even as your heavenly Father is perfect”. Suddenly this is a daunting task. It seems to imply that I must be like the ideal, God. My life must correspond to the life of God. Never any sin. Never a mistake. Not one thing out of order. No miscues or insufficiencies. Perfect. A match between the real and the ideal.

And I know that I just can’t do it. Not in a million years. So, I write it off as something only Jesus could do. It can’t be for me.

While that uncomfortable thought is rolling around in my mind, I encounter another Greek myth embedded in Christian thinking. “God has a wonderful plan for your life.”

Before you rise up in protest, take a very close look at the thought here. God has a plan. God has the one, perfect plan for you. It is that one correspondence between His ideal will for your life and the reality that you live. It is the perfect will of the Father. And, of course, since it is the perfect plan, it can only be one way. After all, you can’t have more than one perfect plan. We are stuck in the Greek perception that perfection is the correspondence between the real and the ideal. The perfect plan. The perfect mate. The perfect career or place or ministry. The one of a kind destiny. It’s the “God broke the mold” concept that rules our thinking about who we are.

So what happens to that perfect plan when we screw it up? Why, it’s gone, of course. Perfection destroyed. Paradise lost. We are left with God’s almost perfect plan. Then we mess that one up and we get the third best, then the fourth best, and on and on. If God only has a wonderful plan, all of us are now living out the umpteenth revised version. We blew the perfect plan long ago. Now we have to put the puzzle together with some of the pieces missing.

Hebrew to the rescue! Put aside that Greek notion and look at the real meaning behind the English translation. Matthew 5:48 is a quotation from Leviticus 11:44. The Hebrew word is qadash (holy). “Be holy for I am holy.” Ah, such thoughts still seem to demand perfection, until we investigate a little about the word qadash.

Jesus did not teach in Greek. He taught in Hebrew. And when he quoted the Old Testament, you can be assured that he had the Hebrew thought pattern in mind. Even though the New Testament writers translated what Jesus actually said to Greek, they did not intend us to rethink the Hebrew concepts into Greek categories. We made that mistake on our own.

“Holy” (qadash) is a word that is used to describe what is set aside for God’s purposes. To be holy is to be sanctified, separated, sacred for God’s use. Anything could become holy by being designated for God. Hebrew never required that something first become perfect. In Hebrew, it is not correspondence to the facts that matters. It is dedication completely to God.

Look at the freedom that this brings. My work can be entirely dedicated to God. I can go to the job everyday with serving Him in mind. I don’t have to leave the marketplace and join a convent or become a minister. Dedication to God happens everywhere.

My human relationships can equally be set aside for Him. I am not trapped into the “one perfect mate” syndrome. There are many possible mates for me. The question is not “Which one is the right one, God?” The question is “Am I willing to set aside everything about this relationship to His purposes?”

The lifestyle I adopt is also captured under the banner of separation. Can I live the way I do now and dedicate it all to Him or do I need to make changes so that I honor Him in all that I do? Being holy is putting God first, ahead of everything and everyone, and living in constant submission to divine separation. God is not asking for flawless perfection. He is asking for unwavering devotion. [But unwavering devotion had this funny consequence: I strain toward obedient perfection because I want to please Him].

To see the power in breaking this Greek puzzle, we need to look at 1 Kings 2:3. David is about to die. He instructs Solomon in the most important thoughts about life. He says, “Keep the charge of the LORD your God, to walk in His ways, to keep His statutes, His commandments, His ordinances, and His testimonies, according to what is written in the Law of Moses, that you may succeed in all that you do and wherever you turn.”

Did you catch that last phrase? “That you may succeed in all that you do and wherever you turn.” God is interested in the relationship of separation. He promises to bless you no matter what you do and no matter where you go as long as the relationship of separation is actively in place. There is no perfect plan! There is only holy separation. God doesn’t say, “Now work out the puzzle of life so that you do only what I want you to do and you go only where I want you to go. I have a hidden secret destiny and geography for you and it’s up to you to put the pieces together perfectly.” No! God says, “Do what you want to do. Go where you want to go. Be yourself. Let the way that I made you give you the design and the destination of life. Just be sure to set it all apart for Me.”

Now the fearful among us will rise up and shout, “Oh, no. This can’t be. Look at the risk that is involved in thinking like this. What about all those things that God wants you to do? What about His design for you? How can we just go off and do whatever we want and expect that God will bless it?” This is, of course, a real concern if you think that you can keep the charge of God, obey all His ordinances and decrees, live by His commandments and still do whatever you want to do. Remember that the concept of freedom is found within the confines of holiness. The reason that there is no risk about not fulfilling God’s desires for your life is simple: holiness separates us from any life except the character of life that glorifies Him. The reason that we throw up our hands in fear over such freedom is that we know all too well how easily we subvert true separation for God. The risk is not that God will not direct and use all that we do. The risk is that we will use this freedom as an excuse to do what is not separated for Him.

Holiness is incredibly powerful freedom to do what you desire because what you desire is to be separated to God’s service. Freedom is not license. It is the opportunity to choose whom you will serve. Separation to God creates the freedom to stop trying to find the perfect Greek alignment. Separation to God allows you to explore, invent, plan, design, create, discover and enjoy everything under His banner. This is the incredible secret of grace.

Holiness does not require the correct alignment of all the pieces or the complete match between some ideal and my real experience. Holiness requires that I deliberately set aside everything I am for Him. My thoughts, my decisions, my work, my home, my school, my driving, my career moves, my writing, my talking. God says, “Do what you want to do but dedicate it all to Me.” The plan is an open-ended adventure of living in His world with the freedom to explore it all as a fully dedicated servant of the King.

Suddenly I see a different image in the jigsaw puzzle of life. I see that the goal is not the perfectly completed puzzle but the wonder and joy and excitement of putting the pieces in place. It doesn’t matter if I start at the edges or in the middle or even a little bit of both. What matters is the thrill of discovery as one piece locks into another. What matters is the hunt for the next piece, the victory of finding its place and the empowerment to look again. It’s the adventure not the completion. Holiness is that piece-by-piece decision to honor Him each time I find a fit even if I can’t see the finished product. Life is not about perfection. It’s about perspective, progress and pursuit.

Under the specter of “perfect”, I am doomed to frustration and failure.

But under the banner of “holy”, I live free.

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Category Mistakes

Tuesday, August 04th, 2009 | Author: Skip Moen

“Therefore, you are to be perfect as your heavenly Father is perfect.” Matthew 5:48

Perfect – When the translators of Matthew used the English word “perfect” as the equivalent of the Greek teleios, they made a terrible mistake. Yes, the Greek word teleios does mean “perfect.” It also means “to be complete, to be fully grown, to be finished.” But none of these translations come close to what Yeshua is telling His audience. You see, the idea of God’s perfection isn’t found anywhere in the Hebrew Scriptures. Yeshua could never had said, “Be perfect as God is perfect,” because that concept is not Hebrew at all. It is Greek, through and through.

Of course, if you look at the reference that Yeshua quotes (Leviticus 19:2), you will find that the Hebrew says, “Be holy as I am holy.” So, translating the word teleios as “perfect” is already a mistranslation of the text. In fact, this is one of those cases where the translator of Matthew’s Hebrew gospel uses the wrong Greek word to begin with. It should have been agathos, as anyone who knew the Hebrew text would have realized. But this simple word mix up is not really the problem. The problem is really found in the worldview of the Greeks versus the worldview of the Hebrews. And Yeshua is definitely not Greek in His perspective on life.

What is the difference on this point? The idea of perfection is a mental abstraction. It is the postulation of a static state of being where no alteration is necessary. It is the thought of absolute completeness. Perfection is the postulate of rational extension. Let’s see if I can explain it another way. Think about your concept of perfection. Is there anything in your experience or in the experience of any person that you would call perfect? Is there anything that cannot accept a single atom of improvement? Can you think of anything that you could not imagine as just a tiny bit better? I can think of something that fits that category. Numbers. There is no possible improvement to the number 3. It is perfect. Of course, it also is completely a rational category. It is not part of the real world where I live. Oh, there are a lot of groups of three things, but the number 3 doesn’t exist on its own in my world. It is merely a rational construct to help me deal with things in the real world. It has heuristic reality but not ontological reality. It’s a tool, not a thing.

Perfection is like that. It is an imagined extension of rational thinking. So, why is this so different from the Biblical view of God?  Because God is not defined by the extensions of the categories of reason. The Hebrew concept of God is grounded in my confrontation with Him, not in my rational deliberation about Him. In Scripture I encounter who God is, not what God is. Greek thinking is speculation about the nature of God. Hebrew thinking is reaction to confrontation with God. One is an exercise in rational deliberation. The other is awe-struck numbness before a God who is beyond all my deliberation. If I am Greek, I attempt to examine God in categories of thinking. If I am Hebrew, I fall before Him and worship. The Greek attempts to answer the question, “What is divine?” The Hebrew is asked to answer the question, “What must I do in the face of the divine?”

Now read Matthew 5:48 from a Hebrew perspective. It’s not even enough to say that Yeshua really meant, “Be holy as I am holy.” To be holy is to confront the God who exceeds all categories of human reasoning and yet demands that we live in such a way that we reflect who He is. To be holy is to live in such a way that He is present in my being. That is not about a rationally constructed category called “perfect.” That is about doing what He demands regardless of my ability to understand it.

For the Greek, reason requires that I know before I choose to do. For the Hebrew, holiness demands that I respond long before I will ever hope to know. And if I ever know, it will be because He chooses to reveal to me what I could never come to understand with my own intellect.

Plato asked, “What is perfect?” Moses asked, “What must I do?” There is a world of difference between the two.

Topical Index: perfect, teleios, agathos, holy, Matthew 5:48

Not Good Enough

Monday, March 02nd, 2009 | Author: Skip Moen

Most of my life I have lived with the “not good enough” syndrome.  It’s very motivating.  When you think that you aren’t good enough, the usual reaction is to try harder.  After all, everyone wants approval, especially from the ones who are most involved with us.  So, when your parents or your spouse or your close friends give you the signs that you just aren’t good enough, the adrenaline pumps and off you go, trying one more time to improve whatever it was that caused you to be judged inadequate.

This reaction, however, is doomed to fail.  The fact is that when you subscribe to the “not good enough” lifestyle, you will never be good enough, no matter how accomplished you become.  People who live under this banner usually burn out somewhere along the way.  It just isn’t possible to be perfect.  That means there is always going to be someplace where you miss the mark.  So, if perfection is the goal, you fail.  And there is usually someone around to remind you that you fail.

It is important to come to terms with this vicious spiral.  Until we feel the deep inadequacy of this way of living, we go on and on running the circular track of acceptance.  So, discovering that life will never provide us with the opportunity to be all that someone else expects is an important mental and spiritual breakthrough.  When we make this discovery, we will have to set aside the expectations of others as a measure of our worth.  And spiritually, we will discover that God knew all along that we couldn’t live like this and He provided that only real solution.

Unfortunately, knowing that we need a mental and spiritual adjustment is not quite the same as applying the adjustment.  We would all most likely assert that good mental and spiritual health demands letting go of a personal worth standard based on someone else’s evaluation of my performance.  But it’s difficult to remember this important fact when basic personal worth situations arise.

Teenagers are particularly susceptible to this issue.  Parents pull one way, peers pull another.  Since self-identity is in the process of being dismantled and rebuilt during these years, the conflict about personal self worth rises rapidly to a boil.  There are plenty of arguments over values that really aren’t arguments about values at all.  They are about acceptance.  The amazing fact is that peers appear to be more accepting than parents (and consequently win the tug of war) not because they have the long term best in mind for the teenager but because they lend group anonymity.  They provide a place for the ego to hide while the value system is in turmoil.  The best example of this is the unwritten “no rat” code.  Even though teenagers know that some behavior by another person is dangerous, illegal or immoral, they refuse to disclose what they know.  They are misled by group acceptance.  They believe that loyalty is more important than honesty and ethical responsibility.

Most of us make it through the teenage years most or less intact.  Then we discover the unwelcome fact that those people who replace the role models of parents are just as demanding (perhaps even more so) than the ones we left behind.  And the “not good enough” game starts over again – but this time it is about jobs and marriage and community.  We now play for bigger stakes with about the same hand in the game.  There are still available “safety zones” but as time goes on, they are harder to reach and less frequent.  The boys “night out”, the “tee time”, the girls “shopping together”, the “play group”.  Invariably life gets more complicated and the pressure mounts to leave these escapes behind.  After all, if you run away to escape who you are, you’re still “not good enough” when you get there.  So it’s damned if you do, damned if you don’t.  And usually we don’t.

Marriage is the substitute for personal self-worth psychiatry.  But anyone married more than the length of one pregnancy knows that the central issue of marriage is precisely the issue that most of us never learned to deal with – evaluation by others.  Marriage is the perfect soil for growing “not good enough” plants.  It has all the right ingredients – the desire to please someone else of importance, the intimate daily contact needed for full investigation of faults and the climate of disappointment.  Marriage knows no bounds in diminishing self-worth.  A commitment to each other is the perfect vise needed to squeeze every ounce of self-confidence from an individual.

“Are you really going to wear that?”

“Why can’t you ever learn to pick up after yourself?”

“And what was this check for?”

“Did you have to mention that in front of them?”

“I don’t see why you just can’t leave it alone?”

“It’s about time you did something to help me around here?”

“Who do you think I work for?”

“It’s either them or me, what do you want?”

“So, you just don’t want to talk about it, is that it?”

You don’t have to be a writer to add a few of your own.  The topics can cover any area where two people are required to interact.  Money is a big one, followed closely thereafter by sex, children, career, vacations, house, friends and family.  Just pick one.  There is always fodder for critical self-worth invectives.

Amazingly, God knew this would happen.  In fact, even though He didn’t want it to happen, He planned for it.  Paul tells us that God subjected creation to futility in order that we would rapidly discover that purpose and worth are not going to be found in things or in other people.  That’s the bad news.  The good news is that we can still find purposeful self-worth.  It just isn’t going to be found in the usual places.

In a perfect world, each of us would rely exclusively on the personal evaluation of our Creator.  We would discover through a process of trial and error that God loves us exactly as we are.  God does not play the “not good enough” game.  In fact, He is so far away from that mental manipulation that most of us just can’t believe what He claims.  We think that because we have experienced the grading system of life for all these years that God must use the same system.  He just expects higher grades to pass.  But of course (thank heaven) God doesn’t grade us this way.  His evaluation is not based at all on what we do.  It is based on what He did.  And what He did involves the performance of only one man – Jesus.  If Jesus says, “This one belongs to me”, then God says, “Great.  I’ll agree with that.”

Here is the real solution to self-worth:  God judges me on what I do with His Son – and that’s all!  I cannot ever win God’s approval by being good enough.  Period.  But I can put all my chips of Jesus.  And that is good enough for God.

So, in a perfect world, each of us would find full self-worth in the perfect sacrifice of Jesus.  We would get our individual asset evaluation straight from God and we would live only to please Him.  That’s the plan.  That’s why the issue of identity from God’s perspective is settled in the past, not in the future.  God is not waiting for me to prove I am worth saving.  He is not waiting to see what I will become or how good I will be.  God settles my worth (my identity) with His own actions through the death of Jesus on the cross.  A long time ago, in fact, before the world was created, Jesus established the only necessary and sufficient condition for my worth.  He chose me!  Past tense.  Can’t be undone.  Never to be revised.  The entire point of the cross is that it is not up to me but it is entirely about me.  God decided that I was worth dying for.  I am valuable because He said so.

That’s not the way the world views worth.  In this world, worth is a function of the future, not the past.  The world lives by the motto, “What will you be when you grow up?”  In other words, my identity is somewhere out there, waiting for me to do something about it.  Carpe diem.  It’s up to me.  My worth is only settled by my next accomplishment, not by the ones that are already accounted for.  That’s why we express regret about those who “sit on their laurels”.  They may have been great once, but what have they done lately?  No one seems to realize that the world never gives anything that it cannot take away.

In our world we are constantly evaluating each other and messing up God’s “fixed in the past” plan.  When one of us points toward heaven and says, “Wait, God accepts me”, we summarily push aside that evaluation with some action that says, “Well, God might accept you but that’s not good enough for me.”

If you are struggling with some aspect of the “not good enough” syndrome in your life, it’s time to let God’s plan wash away that false future evaluation.  You probably hear Him say, “I love you and forgive you.” Now it’s time to let that become your motto for living.  This is “life-application” and it’s tough.  It starts with realizing that God is not standing in judgment of you.  God wants you to live a life of perfect peace and harmony with Him because it’s good for you.  He doesn’t need you to live that kind of life because you need to appease Him.  His plan is all about reconstructing your character so that you can become everything you were meant to be in His purposes.  You don’t have to prove yourself to God.  He knows who you are.

Step Number One:  You are so important to God that He sacrificed His most valuable relationship just to bring you back to Him.  You matter to Him.

Step Number Two:  God’s evaluation of your value to Him HAS NOTHING TO DO with being good enough.  Get that into your life.  God is not waiting for you to be better before He will love you.

Step Number Three:  THE BIG ONE! No matter what other people think or say, God says you are just what He wants. 

Let go of the slings and arrows of others.  Oh, I know.  It’s not easy.  Those poison darts and barbed spears hurt.  But every hurt is an opportunity to turn your face to the Father and say, “You love me and accept me.”  Life cannot be fulfilled on the “not good enough” playing field.  You must run for cover, right into the arms of Jesus.  You have to leave the playing field in order to stop the game.  This just might be the hardest thing for you to do.  It is for me.  I so much want to gain approval and feel needed and appreciated.  When I run into walls of rejection, the emotional turmoil is real.  But there is only One Who never pushes me away.  I must learn to live on my knees, thanking Him for His strength.  I can’t do this on my own.  I’m weak.  But He puts His hand on my shoulder and says, “You matter to me.  How can I help you today.”

Step Number Four:  I must adjust my mind so that I see my self-worth only in terms of my relationship to God and I live only to glorify and please Him.

The audience of One is all that matters.  In the end, if God says, “Well done”, does it really make any difference what anyone else says?  It takes daily concentration to realign my existence so that I anchor my self-worth on His assessment and demonstration.  I practice this shift by evaluating my actions in terms of His glory.  Here’s the amazing secret.  Every time I act in a way that promotes the glorification of God, I find that He confirms my worthiness to Him.  It doesn’t matter if I am suffering or victorious.  The circumstances no longer affect the outcome.  As long as I deliberately honoring Him, He deliberately validates me.

“Not good enough” is a spiritual disease.  It refuses to accept the diagnosis of the Great Physician.  There is a cure, but most of us have chosen chronic contagion.  We are sick and we want others to be sick with us.  We are diminishing ourselves to death.  The path of the lowest common denominator is not what God ordained.  He deals with infinite value and immeasurable worth and His actions prove it.

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And, In The End

Friday, February 06th, 2009 | Author: Skip Moen

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.  Philippians 1:6

And, In The End

Will Perfect It – God does not operate by the “what have you done for Me lately?” method.  Aren’t you glad? Who among us could ever meet the standard that He would set.  Holiness is just beyond our grasp, no matter how high up we are able to reach.  If you ever felt that there was just no way that you would ever get there, if you ever felt that your catalog of failures even after your conversion were just too many, then this verse is for you.  That means, by the way, that is applies to all of us.

Paul tells us the wonderful news that God is not done with us yet.  God never quits on us.  He guarantees the end result, not you or me.  What God starts, He finishes.

Previously, we looked at God as the end-in-view Father.  In other words, when it comes to righteous standing before Him, God treats you as if you are already complete.  He doesn’t see you as a want-to-be like His Son.  He sees you with the same status as Yeshua, righteous.  That is half of our true reality.  Finished in Christ! Done!  Nothing more to add!

But there’s another half.  It is not the half about righteousness.  It is that half about character conformance and usefulness.  This half is a work in progress.  However (and it’s a big however), it still isn’t all up to you.  God has started something in your life and He will finish it.  He will ensure that what needs to be changed in order to get the maximum character conformity and usefulness out of you is accomplished.  He will engineer your life in such a way that you will be confronted with those things that He wants you to complete.  Most of the time, these are not tasks.  God doesn’t need you to be a good little worker.  He wants you to become a devoted child.  Christ-likeness is the goal.  Everything that He does in your life is aimed at that objective.  What you happen to accomplish along the way is nice, but it is the by-product of the real target.

Remember what the Hebrew image of sin is?  It’s not hitting the dead center of the target.  God’s engineering is designed to move you to the dead center of the bull’s eye in order that all the blessings and benefits that He aims in your direction will land right on you.  He moves you into the line of fire.  That’s the purpose.

The Greek verb here is epiteleo.  The root is teleo – to finish, to complete, to perfect.  Paul adds the intensifier epi.  This is the grand finale.  It is completion with an exclamation point!  God will do it!!!

You know, today I needed to read what I write for myself.  I need to know that God is working to complete me, because on days like today, I just don’t see how I can do it.  That, of course, is the point.  I can’t!  But He can.  Thanks be to the Lord for He is God.

Topical Index:  epiteleos, complete, finish, perfect

My dear community of followers:  Here’s what we can do together.  I just finished a phone call with Loy Burgess in Waco, TX.  She wanted to contribute and loves Today’s Word.  But she takes care of her 103 year-old mother.  Now, that is something special!  So, I told her to tear up that check and go buy something that her mother would enjoy.  She told me that she no longer can go to worship because her mother is too frail, and she has felt isolated for several years.  I told her, “No more.  There are now 349 people who are connected to you.”  This is community!  God is on the move.

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