To God Be The Glory

Hallowed be Thy Name.  Matthew 6:9

Hallowed – Have you ever asked what it means to “hallow” His name?  Our first intuition is that it must have something to do with honoring, like the second Commandment.  But “hallow” is not a familiar word anymore.  Perhaps is never was.  Today we are left with this nebulous, uncomfortable feeling that there must be something very important here.  We just don’t quite know what it is.

The deepest meanings of this blessing for God (did you realize that you are blessing God?) would take us into the mysteries of the creation and the Creator.  Perhaps it is enough for now to just open a tiny crack in the universe, to peak at only one small part of this profound bit of theology.

The word is hagiastheto in Matthew.  Of course, this isn’t the word Jesus used.  Jesus didn’t teach in Greek.  He spoke Hebrew.  So Jesus probably used the word qadash.  Whatever Jesus intended is to be found in the Hebrew meaning of qadash.  Time to go word hunting.

After a lot of grammatical research, we come to the following conclusion.  Hallowing is the petition that God’s name reveals itself to be holy.  This is the process of letting God’s glory be revealed in and through His creation.  Normally we would expect this process of sanctification to mean removing what must be hallowed from the ordinary use in life.  Many religious rituals surround this very idea – making some ordinary element sacred through a spiritual “setting apart”.  For example, bread and wine are sanctified when our religious ritual elevates them in the celebration of the Eucharist, in communion.  But hallowing God’s name is a bit deeper than this.

It is certainly true that God’s name must be honored and kept sacred.  That is the intent of the second commandment.  The Jews live in respectful concern over the misappropriation of God’s name even today.  God’s name is special, sacred and unlike any other name.

But there is more.  In ancient near-eastern cultures, a name was far more than an arbitrary label designating something or someone.  A name was the symbolic representation of the essential character of a person.  When I pray “Hallowed be thy name” I am invoking a blessing on the name of God that requires His essential character be made sacred.  I am magnifying and glorifying who He is.

What does the name of God reveal as His essential character?  For that, we need to turn to Exodus 4.  God reveals the essential character of His name to Moses.  It is the name of Being.  God says that His name means, “I am that I am” or “I am He who exists.”  Actually, the translation of haya is still debated.  But it revolves around the fundamental idea of Being.  God’s name is the summary of what is. 

In all of creation, nothing, not one single thing, exists on its own.  Everything that is depends on the existence of something else.  You would not be unless your parents existed.  Life on this planet wouldn’t exist unless the sun existed.  Animals would not exist unless there was vegetation.  Vegetation wouldn’t exist without chlorophyll.  All matter depends on previous matter, back and back through time.  We call this a contingent universe.  Its very existence depends on something prior.  That is the fundamental assumption of the Law of Cause and Effect.

But God’s name contains the implication that God is absolutely.  He has no dependency.  Everything that is depends on God, both for its creation and its continuing existence.  This is why Paul says, “in Him we live and move and have our being”.  But God is not like anything else.  God exists unconditionally.

So, what we discover is that hallowing not only expresses a blessing to let God be glorified, it also contains the idea that God is to be glorified in all His actions.  Part of the glorification of God is to see Him glorified in everything that exists.

Now for that little peek into the universe.  What this means is that when I pray, “Hallowed be thy name”, I am asking that God’s essential being of holiness be revealed in all that expresses who He is – and that means that everything should shout out God’s holiness.  My prayer is the prayer that all of creation will be returned to the place where God is glorified in its display.  My prayer says that the moment I utter these words, I am dedicating everything I am, every relationship I have, every connection between me and all of His creation, to His glorification and magnification.  To hallow His name is to make everything sacred!

The wall between the sacred and the profane just came tumbling down.  God alone is the reason behind every existing thing.  And every existing thing is intended to fulfill the purpose of glorifying Him and revealing His holiness.  My compartmentalized life must end.  God stands behind all my actions, decisions, thoughts and words.  To hallow Him is to consecrate all to Him.  From the blades of grass in my lawn to the most distant star, from the friendship with my neighbor to the need of my enemy, all must become a vehicle for His glory.

Hallowed be thy name.

 Topical Index:  hallowed, sanctify, name, Matthew 6:9, hagiastheto, qadash, contingent

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Yolanda

Skip, this was good. Thank you.

David Salyer

Going back to the beginning of this topic of the Lord’s prayer (actually the Disciples’ Prayer), doesn’t the parallel passage to this passage indicate that it was the disciples who came to Jesus and asked Him to teach them how to pray in the same way as John (the Baptist) had taught his disciples how to pray? And who better to learn from than from Jesus, don’t you think? And what better template (pattern not ritual) as well?….Question: From the parallel passage, there is almost a sense that though Jesus and John (the Baptist) and their followers were Jews who were already deep in understanding regarding prayer, they still wanted to be taught “how to pray” as if something was lacking or as if merely praying in all the Hebrew ways they had been taught to pray were somehow lacking? Otherwise, why ask Jesus about something they already know how to do? Could it be that they observed some distinct pattern in the way Jesus communicated with the Father and longed to have this connection as well? And doesn’t this also suggest that prayer isn’t merely something you do automatically but something that is “learned?” Apparently, John the Baptist was student-teaching his followers how to pray. Interested in your thoughts.

Tom White

Shalom,
When the disciples of Yahushua came to Him and asked Him how to pray, we need to bring context into this. Discipleship was the norm of the day for learning and passing on the faith. All disciples sought to learn the ways of their rabbi and to duplicate them, and to pass them on if they themselves became rabbis. The disciples of our Master were no different in this way. Certainly they had heard Him pray many times by the time this question came up. They would have known that many rabbis had taught their disiples their formulations in prayer. If they were to be the ones passing on the legacy of the Messiah, then they wanted to be trained as much as possible to be faithful in that task.
Yahushua’s formulation was meant as a pattern. In fact it is very similar to many Jewish blessing formulations including Melchizidak’s [he was of course pre-Jewish 😉 ] in Gen 14:18-20. Also see my comment further down this blog about blessing the name of GOD.

Glory

“The word is hagiastheto in Matthew. Of course, this isn’t the word Jesus used. Jesus didn’t teach in Greek. He spoke Hebrew. So Jesus probably used the word qadash.” Since I am fairly new to this, I am curious, how you decided that the word that Jesus probably used was qadash? What is the process of finding this out?

John

This is wonderful Skip, thank you – to God be the glory!

Terry

If I may say so, the last paragraph is fantastic—especially this statement:
“…God stands behind all my actions, decisions, thoughts and words…”.
Don’t we wish!!! It’s a simple (but very difficult) template for us to follow—it is in fact how I approached a legal issue recently–: first, God’s perspective. After that, secular wisdom and practicalities etc. And I’m not trying to pat myself on the back; I just finally realized that it is time (now and always) to stop turning to “professionals” and “conventional wisdom” and “common sense” when confronted with difficulties. Turn first to what God says. And not that it makes it easier or more comfortable; it doesn’t feel as if it does—much easier to go hammer and tongs as in the past and satisfy bitter and vengeful objectives. Thanks once again for the constant realignment.

Truthful Kindness

Skip said “… The deepest meanings of this blessing for God (did you realize that you are blessing God?) ” and “… I am invoking a blessing on the name of God … “.

I have always felt very uncomfortable with the underlying attitude in “blessing” someone. Isn’t there a hierarchic implication in the process of “blessing” someone? I could “bless” my child, but I would be uncomfortable “blessing” my mother.

I know it must be some sort of “shorthand” for requesting G-d to bless whomever, but I would appreciate more input on the subject.

-Truthful L Kindness, & “Blessing” the Service Dog

Bill Cummins

Hallowed means, … “Total and Complete” be Thy name.
Bill Cummins

Carmen

Our manner of life and actions either defile/profane His Holy Name…or they proclaim His Majesty.
(SEE Eze. 36:16-23)”(vs 21 But I am concerned about my holy name, which the house of Isra’el is profaning among the nations where they have gone. 22 “Therefore tell the house of Isra’el that Adonai ELOHIM says this: ‘I am not going to do this for your sake, house of Isra’el, but for the sake of my holy name, which you have been profaning among the nations where you went. 23 I will set apart my great name to be regarded as holy, since it has been profaned in the nations – you profaned it among them. The nations will know that I am ADONAI,’ says Adonai ELOHIM, ‘when, before their eyes, I am set apart through you to be regarded as holy.” ~ CJB)

Again in 1 Peter 3:15 expounds in that we are to “treat the Messiah as holy, as Lord in your hearts”…that IS vs 23 of Ezekiel about: “The nations will know that I AM ADONAI when, BEFORE THEIR EYES, I AM SET APART THROUGH YOU to be REGARDED as HOLY.”

Everyday…I am either profaning or PROCLAIMING HIS Name with my actions…

plenty to think about…

Tom White

Shalom,
When we read, “Hallowed be thy Name. Thy Kingdom come, Thy will be done on earth as it is in Heaven”, we can see the parallel of the common Hebrew blessing portion, “Baruch Shem kavod, ley olam vaed- Blessed be the Name of Your glorious Kingdom forever, and ever”. When we bless the Name of the Holy One, we are acknowedging who He is, our King, and that His kingdom will become present and eternal. We come into agreement with Him! 🙂