Care-Less Freedom

Then stand firm in the freedom with which Christ made us free, and do not again be held with a yoke of slavery.  Galatians 5:1

Freedom – Heinrich Schlier wrote an incredibly insightful article on the Greek word eleutheros. His comments are so good that they are worth contemplating:

The NT . . . realizes . . . that even in the retreat into inwardness man is not free.  For in the NT it is evident that freedom is not absent because there is inadequate control of existence but because there is no control at all, and therefore no self-dominion. 

Self-preservation by retreat into inwardness is merely a way of losing one’s true self.  In the face of lost existence there is only one possibility of coming to oneself, and this is by surrender of one’s own will to the will and power of an external force.  Man attains to self-control by letting himself be controlled.

Freedom from the Law thus means specifically freedom from the moralism which awakens hidden self-seeking.  It means freedom from the secret claim which man makes on himself in the form of legal demand.  It means freedom from the meeting of this claim in the form of legal achievement.  It means freedom from self-lordship before God in the guise of serious and obedient responsibility toward Him.

Our freedom, then, is not an existential return to the basis of individual existence, the soul.  It is the event of a historical life radically sacrificed for others. 

Christian freedom is realized in service which renounces personal claims and is concerned only for the salvation of others.  [It] voluntarily seeks the edification of others.

Schlier’s insights are profound.  If you want to know freedom from the biblical perspective, you must realize that freedom is not inward release and individual liberty.  Freedom is the outward event of denying yourself for the benefit of others.  It is exactly the opposite of what the Greeks and the contemporary culture believes.  To turn inward is to turn toward the myth, the dangerous deception, that freedom comes from self-control.  No!  Freedom comes from giving up control, from submitting my will to the will of the external God.  Freedom comes from giving myself away.

In relation to the Law, I can never gain freedom if I use the Law as a means of control.  When I do that, I intend to obligate God to reward me because I am keeping the Law, and that is another form of self-lordship.  The Law was never intended to give me freedom.  It was intended to point me in the direction of submission.  Yeshua’s act releases me from the obligation (the debt) imposed on me by the Law.  I am free from the debt in order that I may now legitimately sacrifice my will to His will.  Since I have nothing to gain in terms of salvation, I enter into submission without a hidden agenda.  I submit only to please Him, not for the possibility of reward but for the purposes of love.  Freedom comes when I care less about myself and give myself to others.  Freedom is the direct result of care-less living.

If we are going to talk about freedom – the freedom that comes through and in the anointed one, Yeshua HaMashiach, then we will have to first unhook all that Greek mythology as well as the misconstrued Christian Greek-based idea that the Law is opposed to grace.  We will have to see that freedom is the by-product of submission and service to others.  It is discovered in the actions of benevolence toward the community, not in the preservation of myself.  When we see freedom in this light, we will understand why Jesus said, “If the Son shall make you free, you shall be free indeed.”

Now, do you really want to be free?

Topical Index:  Schlier, eleutheros, freedom, self-control, Galatians 5:1

We will look at this topic several more times over the next few weeks.  Understanding what freedom really means is a very important part of understanding what Yeshua accomplishes on our behalf.


Heinrich Schlier, “eleutheros”, The Theological Dictionary of the New Testament, Vol. 2, pp. 487-502.

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Gayle

Oh, my. When you put it like this, I understand the phrase “the way is narrow” in completely different terms. My selfish self has all kinds of arguments why I should continue to ‘protect’ myself from this kind of life. Please continue to help us break down these barriers to freedom, Skip! 🙂

Kay Harvey

I agree, we must surrender our inward self to an external God in order to let Him dwell INTERNALLY in order to be able to obey His living Spirit within me, and surrender in cooperation with His Spirit to obey His will and directions, for now we are His temple for Him to live His live through. Some Scriptures He has personally made meaningful in my life about it are: John 14:17-26; 15:5,15-16,26; 16:7,12 9 and rest of that chapter; 17:21-26; Col.2:9; 3:1-4; Phil. 3:8-to the end; and 1Cor.2:2, 9-16 and 6:19. That is probably more then anyone wants to read but I will share them. You all have a blessed Sunday.

carl roberts

“if then the Son shall make you free, you shall be free indeed.” We must return to the cross of Christ over and over. Daily cleansing. Not for salvation.. but this time for service. We walk in a dirty world and in our travels through the wilderness we need a bath now and then and a fresh cleansing from above. The blood of Jesus Christ G-d’s Son, cleanses from all sin. This is not only a one-time event concerning our adoption as sons but also is effective in our service as His voluntary servants and stewards. “Be ye clean ye that bear the vessels of the LORD”. You would not pour coffee in an unwashed cup (I hope you wouldn’t!) and G-d will not inhabit a vessel that is “dirty”. We must continually come to Him for cleansing. Heart,soul,mind and strength we look unto Him for daily renewal of relationship. He is holy. We must be holy. Heart,soul,mind and strength.. The “all” of us. Then having renewed our relationship with the G-d who (now) is, we must allow Him to inhabit His habitation as we travel throughout the common round of our everyday. “He must increase, but I must increase”, and “without Me you can do nothing” should remain in us to “re-mind” us of who we are and whose we are. We need to remember His words and daily “let” this mind which was in Christ Jesus increase and grow within us. We are free from the dominion of sin and are now free to become the (voluntary) servants of righteousness. For the glory of G-d and the service of mankind” should be before our minds in the early morning hours of each day which is a gift from above. The short answer- we must learn what Yeshua meant by “abide in me.” We cannot bear fruit apart from the vine. “(Ever) looking unto Jesus, the author and perfecter of our faith.”

Sonny Betros

Kay, thanks for the scriptures! Although this law stuff, grace and mercy, still boggle my mind. While I was reading this from Skip, I asked aloud to the Lord. Am I missing something? ;()

Michael

Hi Sonny,

I agree that the concept of freedom that Skip describes above is very difficult (but most important IMO).

Maybe I can put “law, grace, and mercy” in simple terms (that still tend to boggle one’s mind).

The Law is like a stop sign; it behooves us to pay attention and to obey stop signs.

But we are free to “run” them if we want.

God’s grace is a free gift and He bestows his grace on us even though we run stops sign from time to time.

God acts in this way because of a qualty in his character; his Divine Mercy.