Pattern Recognition
and do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:2
Conformed – Let’s go to visit the blacksmith. Of course, today you might have to travel a long way to find one. Most of the operations of a blacksmith have been given to machines. But we all know what a blacksmith does. He takes metal and shapes it into something useable. He heats, bends and pounds on the metal until he produces a sword, a plow or a horseshoe. That takes real effort and a lot of beating. And that’s what Paul has in mind with the Greek word suschematizo. Literally, it means to shape according to a pattern. It is “to fashion with.” The verb implies a schematic. This is constructing by blueprint.
Paul instructs us not to be shaped with the pattern of this age. But we wont’ be able to identify the pattern without adopting Paul’s worldview. Why didn’t Paul spell out the pattern to avoid? Why isn’t the next verse something like this: “Don’t smoke, drink or go to wild parties?” Why did Paul feel confident that his readers would know what he meant without mentioning the details?
The answer is built into the culture of the early church. When I became a Messianic believer in the first century, I entered into the commonwealth of Israel. As James points out in Acts 15, I heard Moses taught every week. My culture was the culture of Torah. The people of my congregation were practicing Torah. I prayed, learned and lived Torah. And Torah was radically different from the patterns of behavior in the surrounding world. My conversion brought me in touch with an entirely different way of living, a way that challenged my previous patterns at home, at work and at worship. Paul doesn’t have to spell it out because the ways of the “new” man were an obvious part of the community.
But things changed. The “church” adopted a Greek worldview. In the process, it moved from a Torah-oriented culture of radical difference to a culture that embraced, accommodated and, in some cases, even promoted patterns that would have been considered anathema in previous centuries. That syncretization is still going on today. Now we are so far removed from the culture of Torah that we no longer know the difference between the patterns of this age and God’s point of view. Because the “church” has adopted the world’s ways a little at a time over nineteen centuries, we have moved away from God’s worldview in incremental steps. We are like the proverbial frog in the heated pot. Since the change is only one degree at a time, we don’t notice the difference until it kills us.
You can get your cold slap in the face by reading Deuteronomy seriously. Any reading shows us the dramatic contrast between Paul’s view of godly patterns and our view of syncretism. It is impossible to read the exhortations in the New Testament for godly living if we remove those exhortations from the culture of Torah. That is why the church today has nothing really radical to say to the world. The church is the world, wrapped in God-language. It is not radically different. It does not compete with the culture of the world. It does not offer a completely different way of life. No wonder we are so confused and impotent. We can’t be transformed because we are trying to tweak the world’s blueprints instead of throwing them in the trash.
So, what can we do? Well, we can start by changing what we are able to change, right now. We can stop trying to accommodate to the world’s timetable, expectations and attitudes. We can start with one step from Deuteronomy today, and add another tomorrow. We can be willing to be different. The patterns of this age are no friends to the righteous no matter how well they have been shaped to fit the pew.
Topical Index: syncretism, suschematizo, fashion, conform, Romans 12:2, worldview
Hey, Skip. Great word today. I really do want to live a Godly life, but I am not Jewish, have no background whatsoever in Torah, and as result, don’t even know where to begin. If left up to me, I would tend to get caught up in the law and trying to please God that way, but I acknowledge and desire to live according to his plan and his principles. Help???
dr. b
You bet. I’m just like you. So, we’ve got to read, write, blog and listen. The goal is to get there together, so lean on me brother and I will lean on you and others.
I tend to view this concept as being akin to building a house….ala the parable of the wise and foolish builder.
Schematics are blueprints but they have an author, i.e. an architect. The pattern of the world didn’t begin with the Greco-Roman world view (though this was Paul’s context at the time of his writings). The pattern of the world began in Genesis 3 – self-rule, self-determination, self-glorification etc. It is this schematic or pattern that we are not to conform to because it will only lead to an artifice that will be washed away in the end….Rather, we are to build our lives on the foundation that is offered to us through Christ (God’s schematic). A redeemed schematic offered through Christ where I must die to self daily and live for Him in righteousness. He becomes the Author and Architect…not me….So how do we then build and can we assume that if we begin with the right Author and Architect that our walls of right living will go up plumb so that our lives, as constructed, will glorify the Author and Architect in the end?….Here is perhaps where this concept of Torah living comes in. The Torah isn’t the foundation of our building, Christ is! Torah compliant living is perhaps (because I am still munching on this concept) one of or the ways (depending on your viewpoint) that one can be assured that the walls are in conformity with the Architect’s design but at a minimum, to continue building your life on the proper foundation, you will need to submit and obey the Architect’s original design, regularly check His schematic for life and godliness (the Word) and appeal to and follow His on-site in-dwelling Spirit of God as He instructs us in building our lives for His glory….Oh yes, and recognize that there is an Enemy who does not want you to succeed (in glorifying the Architect), that there is a world schematic that keeps wanting you to conform to its plan (which you must not conform to by renewing your mind) and there is an inner voice of rationalization that you must war against (sin nature) that tells you that you know how to build your life better than the Architect and Maker of Everything that is and continues to exist.
To my way of thinking, the essential is not that you get every jot and tittle of the Torah down cold and learn to love it and live it…but instead, that you first make sure that your foundation is Christ, that your focus and passion remains on Him and He will take care of the rest. This does not mean that there won’t be struggles or doubts or trials along the way but only that we are resting in His care for us and then doing our part as we listen to His instruction.
I love the house building metaphor. By the way, so did Peter (houses of living stones). So, to continue. Yes, Yeshua is the foundation, but since Hebrew is a verb, not a noun, this foundation is living. Within it is its own eventual edifice, much like the oak within the acorn. It will grow (mustard seed) into what it already is.
Torah is the pruning, trimming, shaping, grafting effort of the Gardener to bring all the branches into full production. In the architecture model, Torah is the materials specification sheets, the detailed drawings, the code lists, etc. that make the final building come alive. For in the end, we are making a living house, not a noun but a verb.
God guarantees the eventual outcome, even if we mess up the details along the way. A living house is self-correcting.
The pattern of this world did begin with Eve. I have written a lot more about this in the coming book. We recognize that pattern as Greek metaphysics but of course it is much, much older. Babylon, Canaan, Ur, and even older. It is the garden within, undomesticated, wild, dangerous, passionate, energetic, animal. Left to grow on its own, it can only destroy itself. It returns to chaos because it does not have a foundation from the Lord and therefore has no essential order.
There is so much more here. Thanks David.
His name is NOT christ. He “IS the christ, the son of the living Elohim”
Skip – I have been taught that the various laws in the OT can be divided into 3 broad categories – ceremonial (fulfilled in Christ, no longer binding) moral (binding to us in our relationship with God and others, but not for salvation) and civil (no binding to us, other than the general equity of the law to culture and society. can you explain how the concept thatyou are describing is the same or different than this understanding? When I read today’s word, I keep bouncing back and forth between thinking it is really good, or really wrong! It has been very thought provoking either way, and has taken me back to Deuteronomy this morning. I guess I just need more explanation, because right now, I don’t think I understand what you are saying, but want to.
The Tanakh makes no distinction between civil and sacred law. That’s why you find the laws all mixed up in the Torah. The reason is that 1 – all the law comes from the Master of the Universe with equal weight, 2 – all the law is good for instruction in righteousness, reproof, teaching and correction, 3 – work and worship are two sides of the same coin, and 4 – to delight in the Lord is to do His will wherever it is found in the community.
So, I don’t see the “ceremonial” law as fulfilled, and therefore no longer applicable. That law still operates daily in the temple in heaven. The fact that it doesn’t operate on earth does not remove the true temple and altar in the heavenlies.
The “moral” law attempts to categorize what is essentially impossible to separate. Is caring for widows really essentially different than washing your hands before preparing a sacrifice to the Lord? Aren’t they both directions from God about proper actions in His world for His purposes? Of course, none of these have any bearing on God’s grace toward us, but they all have bearing on our usefulness before Him.
The “civil” law drives wedges between what is righteous behavior and what is worship. When I provide relief to the poor, am I not worshipping the Lord and, at the same time, fulfilling an obligation that He gave me toward those in my community?
Greek boxes are not the same as Hebrew actions. And the one things about verbs (actions) is that they tend to spill over from one area to another, don’t they?
For me, the Law, Obedience, and Trust are like Jesus; the foundation.
Amen brother!
Greetings all,
Yeshua’s life was perfectly reflective of the “design” and “pattern” of righteousness and thus our objective is to be Yeshua’s talmidim and live accordingly! I personally do not see a separation of Torah and Yeshua as it pertains to being our foundation. Torah is the reflection of ELOHIM’s character and the commandment we are to live by. I may walk weakly and erratically at times (probably far too often) but I do grasp onto the ways of Torah. I do strive for righteousness, I want to be obedient, and I do want to please my Master. I worry not about legalistic conventions for I can never earn what is un-earnable. He (Yeshua) is the gift, the inheritance that is simply not deserved by the likes of me!
As such the patterns of righteousness (perfect and eternal) given to Yisrael stand in opposition to the patterns of the old order of creation. How can we say we are for Yeshua if we relegate His perfect life and example to something that is “not for us”?
As far as embracing Torah …. as Skip points out …. it is ultimately all about LOVE …. not in some feel good hippie style love fest but in practical daily behavior and interaction. Often times embracing Torah is difficult … as in loving thy enemy. This command from Yeshua does not mean we must like the enemy … it means that we must treat them with the same righteousness defined in Torah as we would fellow believers or family members for instance.
I suppose it remains difficult in coming to terms with what should be obvious when so much cultural interference and false thought has ruled the greater body of Mashiach for 1900 years! 🙁
Hi:
Counting the cost is essential. It is better to have not begun than to begin and then stop. (Read that somewhere.) I have found more answers to life long questions after looking at scripture from a Hebrew worldview than I have found in any other way. But the cost has been high. I ‘retired’ from a 16yr. pastorate because the old ways die hard. I will teach now in my home. Family members are not comfortable around me now. Friends don’t call anymore. I am beginning to think I’ve discovered the formula for invisability. However, the blessings as a result of obedience are truly rich. I am wrestling with Shabbat keeping. I don’t do it well. I am learning. I am looking forward to the Feast of Trumpets, Day of Atonement, Sukkot. It is all new to me. But I am learning how to worship YHWH in His holy days. Pesach was wonderful. I am more charged for sharing the gospel than any time in my life. And I know what I am sharing is true. It is a good time. And there is very much to learn.
Shalom, Bob
Ahmein brother!
The temporal pain you speak of is something I am all too familiar with. Sadly there is little respite from this … this order of creation is relentless despite its certain death.
Be joyful however that your path is an awesome one full of blessing and enrichment … for you as well as this entire world. The efforts will result in greater success and we must realize how faithful He is … a G_D Who focuses on the efforts … the battle … knowing that He will deliver the results.
I am thrilled for you despite the hardships. As for the upcoming Days Of Awe …. they are indeed AWESOME! Be blessed and enjoy!
ok. I stand corrected. “Ahmein ” brother!