The Love God

Put me like a seal over your heart, like a seal on your arm; for love is as strong as death, jealousy as severe as Sheol; its flashes are flashes of fire, the very flame of the LORD. Song of Songs 8:6

Flame of the LORD – The capstone of Song of Songs is found in one single word, shalhebetya.  This is a compound word, shalhebet (flame) plus ya (Yah).  Translating this word as “flame of the LORD” disguises something amazing and incredibly important.  The Hebrew word contains a short version of YHWH in the final syllable, ya.  While this could be rendered in English as “LORD” (according to the tradition of not saying the divine name YHWH), such a translation obscures the fact that the divine name is incorporated into the word for flame.  This capstone verse tells us that love is an essential expression of holiness.  How do we know that?  Because the association of fire with YHWH is always connected with God’s holiness.

Consider the relationship between fire and holiness.  When God descends on the mountain, He appears to the people in fire, thick cloud and earthquakes.  When He descends on the Tabernacle, fire accompanies His presence.  The prophets speak of God in terms of fire.  Daniel 7:9-10 describes the Ancient of Days as fiery flames.  And the New Testament calls God a “consuming fire.”  From altar to imagery, flames accompany God’s character, word and behavior.  Song of Songs tells us that these flames are flames of love, directly connected to the very nature of God.

It is perhaps not accidental that the Greek version of the Hebrew Scripture (LXX) translates this word with agape, not eros.  In spite of the overwhelming eroticism of the Song of Songs, the rabbis chose a word that expresses the deepest possible connection between sacrificial love (think of the flames on the altar) and the character of God.

Why is this etymological revelation important?  It’s important because it sets aside, once and for all, any notion that sexuality is bad, wrong or sinful.  Within the parameters set by the author of sexuality, love play imitates something about God’s very nature.  Song of Songs is holy eroticism.  Sexual intimacy has a holy character.  Given by God, consummated in His garden of delight, enacted under His banner according to His design, sexual intimacy is an act of worship, an experience of something connected directly to holiness, so close to God’s nature that it is as if we are burned by His flames.

How different would our lives become if we understood this holy aspect of sex?  I don’t mean to say that we just need more rules about sexual behavior.  I mean that God’s gift of sexuality provides us with a doorway to something much more than physical behavior.  What we are supposed to discover is the deepest form of community.  What we are given is a pathway into unity, harmony and care that intimates the presence of shekinah glory.  Sexual activity without the flame of Yah is simply animal attraction.  But with the flame, the hidden world of spiritual ecstasy opens.  How different it would be if believing, married couples exhibited the presence of the flame of Yah in lovemaking.  What an impact it would have on the fertility-cult culture if believers reveled in God’s gift of fire in the bedroom.  The great rabbi Akiva recognized the essential connection between man, woman, sexuality and holy fire.  If you have the time, you can read his insight here.

Topical Index:  flame of Yah, shalhebetya, Song of Songs 8:6

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Drew

Bravo Skip … the messages from yesterday and today far more accurately depict ELOHIM … The G_D of Israel. This depiction is in no way prudish or Gnostic!

Sexual intercourse is animistic and driven by self gratification fueled by physical attraction while Lovemaking is truly humanistic and fueled by a desire to be something beyond one’s own self.

How messed up was church thinking on this topic? …. I ask because in 325 CE at Nicaea “self-castration” for priests was banned! Go figure!

Michael

“Put me like a seal over your heart,
like a seal on your arm;

for love is as strong as death,
jealousy as severe as Sheol;

its flashes are flashes of fire,
the very flame of the LORD.”

When I read the line above, I don’t think of “sugar and spice and everything nice,” what little girls are made of.

Rather I think of the following U2 lyrics, where Bono describes the “unforgettable fire” in terms of the heroin addiction of his friend.

But I think we can also have this experience in relation to our loved one.

What has been referred to by the French as “mediated desire.”

u2 – Bad

If you twist and turn away
If you tear yourself in two again
If I could, yes I would
If I could, I would
Let it go
Surrender
Dislocate

If I could throw this
Lifeless lifeline to the wind
Leave this heart of clay
See you walk, walk away
Into the night
And through the rain
Into the half-light
And through the flame

If I could through myself
Set your spirit free
I’d lead your heart away
See you break, break away
Into the light
And to the day

To let it go! And so fade away
To let it go!
And so fade away
I’m wide awake
I’m wide awake
Wide awake
I’m not sleeping, oh no, no, no

If you should ask then maybe they’d
Tell you what I would say
True colors fly in blue and black
Blue silken sky and burning flag
Colors crash, collide in blood shot eyes

If I could, you know I would
If I could, I would
Let it go

This desparation
Dislocation
Separation
Condemnation
Revelation
In temptation
Isolation
Desolation

Let it go
And so fade away
To let it go, oh yeah
And so fade away
To let it go, oh No
And so fade away

I’m wide awake
I’m wide awake
Wide awake
I’m not sleeping oh no no

http://www.youtube.com/watch?v=o7KjiDZMD5o

Maria Cochrane

Made me think of sex in marriage as a sacrament – an outward act that represents an inward grace

Adam

WOW!!!