Days In The Wilderness
My soul thirsts for God, for the living God; when shall I come and appear before God? Psalm 42:2
Thirsts – It’s dry today. The heat of the noonday sun bakes the earth that made me. The ‘adamah that bore me is cracked, parched and turning to dust. I hear David’s lament deep within my own fragile and empty vessel. Tsamah naphshi le elohim (My nephesh – my person – thirsts for Elohim). Notice that the verb comes first. Tsame means to be intensely thirsty. The pictograph is “desire for water first.” This is thirst above all else. Anyone living in a desert climate (like the children of Israel) needs no further explanation.
It would be nice to know something about the deer David mentions, but some deer native to Israel became extinct early in the 20th Century. We may never know what characteristics of this animal so impressed David that he used it in this powerful metaphor. But we can imagine what it is like to search for water in the wilderness of Israel. If you’ve been there, you know that water is more valuable than gold. There is a good reason to put this verb first in the sentence. This physical/emotional/spiritual need must take over every act and every decision.
While we can conjure up images of desert thirst, most of us are far too sated to have any true appreciation for this metaphorical comparison. Our lives are not enslaved to the demand of any kind of thirst. We have enough to eat. We drink often. We have homes. We have friends and finances. We are filled. And that condition makes thirsting after God all the more difficult. Our needs are almost insignificant, certainly banal, compared to the cracked dirt of our real condition before the Holy One of Israel. But we quickly substitute physical satisfaction for spiritual stagnation. We thirst for more of what we already have, not for more of what He offers. Our experience of fulfillment comes when we lap up temporary relief, not when we bow face down in abject poverty of spirit. Perhaps the kind of person who thirsts for God is now just as extinct as the desert deer. Slain by the clamor of sensual abundance, the thirst for God evaporates with the last puddle in the oasis.
How shall we return to the wilderness and recapture that thirst, that overwhelming desire to be in His presence? How shall we cut through the detritus of our over-indulged lives in order to experience what it means to be dried up without Him? What shall we do to fight the faulty and seductive distractions? Do you know? Is there some small dryness in the depths of your being that might be allowed to dehydrate those seductive mirages that keep us from real thirst? I hope so. I hope that simply considering the salt-edged taste around the edges will be enough to move us, to draw us closer to the one who offers living water.
Topical Index: thirst, tsame, Psalm 42:2
Dear Skip,
I just got finished watching this video prayer song, and this really expresses an unquenchable thirst, but Hashem can be her refeshing and life sustaining “Mayim”
Please Adonai heal her heart and protect her brothers. Our thirst seems trivial compared to this Jewish girls pain.
Ooops I forgot the link to the video! Here it is.
http://www.youtube.com/watch?v=roc2QORAhKw
Hi Antoinette,
That’s a beautiful song and the singer has a marvelous “doe like” quality in her face.
I think we have listened to this song before.
Early this morning some female jazz singer in the 50’s, with the most beautiful voice, was singing the following Cole Porter lyrics:
If I invite
A boy some night
To dine on my fine Finnan haddie,
I just adore
His asking for more,
But my heart belongs to daddy.
Referring to the melody, Oscar Levant described it as “one of the most Yiddish tunes ever written” despite the fact that “Cole Porter’s genetic background was completely alien to any Jewishness.”
“How shall we return to the wilderness and recapture that thirst, that overwhelming desire to be in His presence? How shall we cut through the detritus of our over-indulged lives in order to experience what it means to be dried up without Him?”
Hi Skip,
I was thinking a lot about this question of unquenchable thirst/desire a couple of days ago.
About David’s overwhelming desire for Bathsheba.
And the positive outcome of their initially adulterous liaison.
How it results in the birth of Solomon and the lineage of Yeshua the Messiah.
Obviously, we don’t need to commit immoral acts, but I do think we need to focus on God.
And, while obeying God, follow our Desire with passionate intensity.
Sooner or later we will make mistakes/sins and probably end up in the wilderness.
But David is also our model.
In the wilderness, David learns to repent and draws closer to God.
He is the King.
I agree with you Michael, well said. Thank you HaShem for your overflowing mercy, and that you see the true desires of our hearts, be they right or wrong. Adonaih is always with us. As we come to terms with where we are and what we are doing, He draws us back to Him, and gives us to drink. There is a good teaching on the way Jews see the Mikvah as refreshing,strengthening and renewal of the heart . The ministry I am volunteering with, was teaching in Holland about it . Here is the link. http://www.archive.org/download/2009-05-16MotiKlimerDopenDoorOnderdompelingOpJoodseWijze.mp3_780/2009-05-16MotiKlimerDopenDoorOnderdompelingOpJoodseWijze.mp3_780_vbr.m3u
Your comment makes me think of our shallow understanding of the Tree of the Knowledge of Good and Evil. PASSION is the key to real creativity. HOW we use that passion is the key to real righteousness. But the Tree is about passion, not about sin, otherwise the Tree would not have been in the garden of God’s delights.