Giving Up, Getting Back

Cast your bread on the surface of the waters, for you will find it after many days.  Ecclesiastes 11:1 NASB

Cast –  When was the last time you threw away something important?  Hopefully, you can’t think of such a foolish act.  No one throws away what is valuable.  If that’s the case, then why does Qohelet seem to advocate such stupidity?  The answer is found in an examination of the Hebrew verb shalah which the NASB translates “cast.”  Its primary meaning is “to send forth, to send away.”  While it could be translated “cast,” doing so makes the action seem as if it is simply throwing something away rather than deliberately sending it forth.

Now that we realize Qohelet is advocating a deliberate and purposeful act, we can understand that idiom “send forth your bread.”  Qohelet is exhorting us to perform charitable acts without expectation of return.  There are many parallels to his appeal in other ancient Near-Eastern literature.  For example, the Egyptian instruction of Ancksheshonq reads, “Sow a good deed and throw it in the water; when it dries up you will find it.”  The idea behind this idiom is the paradoxical nature of blessing someone else.  Performing an act of charity means that I do not expect to be compensated.  I give because it is the right thing to do, not because I think I will be rewarded for my giving.  But Qohelet and Ancksheshonq observe that when I give without expectation I can expect to be blessed later in some unexpected way.  Rabbi Ben Sira says, “Lose your money for the sake of a brother or friend, and don’t let it rust under a stone.”  Acts of righteousness find ways of coming back to you.  We have a popular colloquialism that captures this idea:  “what goes around comes around.”

In the Hebrew idiom, “bread” means the sustaining elements of life.  This is not charity from abundance.  If I give from my resources in ways that have no real impact on my lifestyle, I have not experienced an act of charity.  I have done something good, no doubt, but biblical charity is exemplified in the widow’s two copper coins.  To send forth my bread is to give when it hurts (just a bit).  That act of kindness results in a return even when we didn’t give in order to get.  That act of kindness exemplifies the charity God demonstrated in sending forth His Son.  It hurt, but it had untold blessings.

Qohelet’s one sentence proverb also reminds us that the prosperity gospel view of giving is a sham.  If I give in order to get, I have done nothing worthy of blessing.  All I have done is make an investment.  I would be better off to put that kind of giving in the bank and hope for reward.  Blessing comes from sacrifice.  It was true for our Savior.  It is no less true for us.

Topical Index:  cast, shalah, send forth, bread, blessing, charity, Ecclesiastes 11:1

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carl roberts

~ remembering the words the Lord Jesus Himself said: ‘It is more blessed to give than to receive ~
(Acts 20.35)

Why is this so? May we?..

Why is it “more blessed to give than to receive?” First of all,-is this true? Let us consider the Source..-
Who was it who said- “it is more blessed..?” Do we (ever) doubt His words? Do we also ever doubt His grace? -If I give, will I have ample supply left to supply my own “needs?”- Or is this another subtle form of selfishness.
I was blessed to witness in the life of my father-in-law before he ‘graduated to glory’- a life of generous living and it is because of his generosity I am married to my beautiful bride today.
With a modest house filled to overflowing with seven children, he and his wife (my future mother-in-law) invited three servicemen over for dinner. This was a generous man. Couldn’t hardly rub two nickels together and yet invited three more mouths to his table.
In older times this was the biblical practice of hospitality- witnessed many times throughout the scriptures. It is “other” living, it is distribution vs. accumulation, and at an elementary level it is- “share your toys little Carl..” Selfless, generous living.
Oh yes.. and let us not forget- “For G-d ‘So’ loved- He gave.” Surely He taught us to ‘love one another’, including “the least of these” for have we not discovered (thank you Skip) our G-d is compassionate. (Exodus 34.6)
We read in the Lamb’s Book of Life..- “He went about doing good..” I don’t know why but as soon as the sore subject of giving comes up- everyone clutches their wallet. What is up with that? There is so much more to life and to living other than mammon.
May I be generous with my time? May I give someone a smile or a hug today? Give away some of the joy the LORD has given unto you. Spend time with people. Invest in their lives by just being there for them and lending a sympathetic ear. Needs abound all around. Now give..- and it shall be given unto you. Generosity:- this is living large.
G-d has given (and invested) unto each of us and to all of us -gifts. We are stewards (not owners) of these things. Friends, G-d has been good to me. May I also now, today, also be good unto my neighbor? We serve (avad) G-d by serving others.
May we (all) live this today: -“How may I serve (avad) you?” (is there a need I might supply?) -“He went about doing good..” Do you love kind-hearted generous people? (I do..) Good..- then be one. Amen.

Christina Venter

“Abba Father we thank you corporately for giving us Y’shua Your beloved Son when we were still sinners. We bless your Holy Name. Amen and Amen!”