Rooftop Faith
And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” Matthew 9:2 ESV
Take heart – (Rodney Baker provides this insight) The very first time the word “believe” occurs in the Bible is in Exodus:
Exd 4:5 YLT – “[5] `– so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.’” The Hebrew phrase is ‘לְמַעַן יַאֲמִינוּ’ (lma’an va’amiynu) “that they will believe.” The root for the word “believe” is aleph-mem-nun – aman.
The Hebrew word picture is:
mem – waters
nun – the quickening of life
aleph – strength.
Thus, “the strength of the living waters.”
The qal (light, simple) form of the verb means “he supported, he confirmed, he upheld, he was faithful, he nourished.” Note that it is a VERB, not a noun! Furthermore, it describes concrete actions, not abstract concepts or cognitive processes. Biblically, belief is about what you DO, NOT what you THINK. How does one “believe” in God? By supporting, confirming, being faithful, upholding, nourishing.
Supporting God by bringing His order to the world around us.
Confirming that He is faithful and true by how we live.
Being faithful to His instructions and His calling.
Upholding His statues, His commandments and His laws.
Nourishing our souls through the study of His word.
That is true, biblical belief. It is not assent to a series of propositions ABOUT God; it is about LIVING humbly before God, walking in His ways, living lives that bring glory to Him. It is ACTIONS, not THOUGHTS, that demonstrate true belief.”
There is a parallel account about the visibility of faith in Matthew 9. Many details are similar in the synoptic accounts, but Matthew omits the part about lowering down through the roof. I was comparing what the TR Greek, the Delitzsch Hebrew Gospels (which are translated to Hebrew from Greek), George Howard’s Hebrew Matthew (which is most likely NOT a translation from Greek) and the Aramaic/English NT (I had someone else check that one) had to say. I discovered something very interesting about Matthew’s version of what Yeshua said to the paralytic person:
Matthew 9:2 says: “And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, ‘Take heart, my son; your sins are forgiven.’”
Now the Greek, the Aramaic and the Delitzsch Hebrew gospels all have the phrase “Take heart” as an imperative. Another English version says, “Be comforted, my son” (although the Greek apparently omits the possessive pronoun and says simply, “son”).
Howard’s Hebrew text, however, says something quite different. The phrase translated from Greek as “take heart” is not imperative – it is reflexive; the word titchazzek literally means “You have strengthened yourself.”
The word usually translated “forgiven” is also unusual. It is not the expected root samech-lamed-chet but instead the word is n’muchlu. The root is nun-mem-lamed which means “to tear away, to pluck.”
The third thing is the phrase “b’emunah ha’el” – by the faithfulness of God. The full transliteration of what Howard’s Hebrew text says is this:
v’yira yeshua emuntem vayomer l’cholah(?), titchazzek b’niy b’emunat ha’el n’muchlu avonotcha
Literally translated (only reversing a couple of words to make it readable in English);
“And Yeshua saw their faith and he said, ‘You have strengthened yourself, my son; by the faithfulness of God, your iniquities are taken from you.’”
Wow! That puts a slightly different slant on things, doesn’t it? It was through the faithfulness of his friends that “he strengthened himself,” but it was by the faithfulness of God that his iniquities were removed, and that seems to me to be entirely consistent with not only the teaching of a well-schooled, Torah observant Jewish rabbi, but the rest of the whole counsel of Scripture.
How much we miss if we only “scratch the surface” in English and never go digging deeper for the nuggets and gemstones (or if we don’t have someone to help us dig). We are blessed to be walking this road with you, achi (my brother) Skip. Shalom.
Topical Index: Matthew 9:2, believe, Rodney Baker, take heart
“It is not assent to a series of propositions ABOUT God; it is about LIVING humbly before God, walking in His ways, living lives that bring glory to Him. It is ACTIONS, not THOUGHTS, that demonstrate true belief.”
It seems the question is this one: Can we have right LIVING, right ACTIONS without assent to a series of propositions not only about God, but what is the appropriate response to him?
If man is a whole man made in the image of God who, among other things, is absolute Rationality, then actions and thoughts cannot be separated in man any more than they can be separated in God. In the history of Israel when thoughts and actions are separated, there becomes either inaction on the one hand, or thoughtless actions on the other, even though the actions (e.g. sacrifices) are the ones required by Scripture. And both of these are condemned.
Thoughts and actions are like love and marriage: you can’t have one without the other in order to demonstrate true belief.
I agree, Ian, you cannot have one without the other. Right living BEGINS with the head and the heart, but is worked out through the hands. The actions provide the evidence for the internal transformation and growth that is taking place.
The biblical authors are quick to point out, though, that the heart must be fully involved and the motivation must be right; obedience by rote, or for personal gain, does not qualify as “right living”. The thoughts, the actions and the intent of the heart must all be in alignment. Challenging, yes, I know. I get it wrong, often. Praise Yah for His grace and faithfulness – without it, I would be lost!
First, circumcision of the heart. Then, circumcision of the flesh. Love, then actions that prove it.
Great message, Rodney. It seems there is a connection here with the power Sarah received in order to conceive (Skip’s 1/4″Rewriting the Message”). It all begins with the faith of YWHW revealed to us in His great mercy and kindness, and then our obedience which hinges totally on His revelation to His faithful people.
First is HIS offering and then our acceptance and actions as a result.
Lately, I have been thinking more and more about how “heavenly” the world to come will be when all will be ruled by His Word. How beautiful “heaven” must be!!
Shabbat Shalom
“And Yeshua saw their faith and he said, ‘You have strengthened yourself, my son; by the faithfulness of God, your iniquities are taken from you.’”
Even though faith is an active mode of being and not a belief, I think you can see it in people
Even when they are not doing anything at that time
Most commonly, in my experience, in poor old women
Who have been taking care of others most of their life
” but it was by the faithfulness of God that his iniquities were removed,
You could say that faith is a verb, both action verb and state of being
Rev. 1-8 who is, who was and who is to come
Exodus 3:14 I am who I am
Hi Robin,
That’s tricky, I am Mike is not an action (to be or not to be)
I am who I am is God who is, who was, and who is to come (a state of being)
Removing iniquities is a gerund (noun)
In English faith is a noun; I have faith and I have a dog
I am who I am
I am who I am and that’s all that I am I’m Popeye the Sailorman
In a movie on TV at the moment
Hannibal returns to America and attempts to make contact with disgraced Agent Starling
He just asked Agent Starling if she had “faith”
You remember Silence of the Lambs?
Fantastic insight on this one. Thank you for doing what so few seem to care about!
fantastic insight. Thank you!