Motivation

One who gives a sum to charity in order to gain a share in the world to come or save a life his child is regarded as perfectly righteous. Babylonia Talmud, Pesahim 8a

Gain – If you accept God’s forgiveness in order to get to heaven, is your choice righteous? Haven’t you really made that choice on the basis of your own motives, your desire for protection, blessing and eternal life? Can a righteous act be motivated by selfish gain?

We tend to believe that righteous behavior requires both action and motivation. When we worship God, it is not enough to simply go through the motions. Unless our hearts are also properly motivated, such acts of worship are hollow at best. But what about acts that are aimed not at God but at other people? Do we have to have proper motivation in order for those acts to be righteous?   The Talmud recognizes this problem. It addresses the issue with an important distinction.

The sages write that if the act is between man and God, then both act and motive come into play. Intention is crucial. Since God is the object of the action, I cannot produce a holy act unless my heart is also in alignment with God. “For an act to be holy, it must be designated and dedicated as holy.”[1] Praying without holy dedication is fruitless. Offering sacrifices without heartfelt repentance is nothing more than the stink of burning flesh. The prophets are quite clear. Heart and hand must be as one when I interact with God.

But this is not the case when I act toward others. In these circumstances, the object of my action is benefit to another. The result determines the character of the deed. My motivation is irrelevant. If the poor are helped, if the sick are visited, if the oppressed are defended, if the hopeless are renewed, then the act is righteous even if it is motivated by selfish desires. What matters here is what is accomplished for another. In other words, while the first great commandment (“Love the LORD your God”) cannot be accomplished without heart and hand, the second great commandment (“Love your neighbor”) can be accomplished without a proper heart attitude. What matters in the second commandment is what I do, not what motivated me to do it.

Ah, now there is absolutely no excuse for not fulfilling the commandment to love my neighbor. In the past I might have argued, “But I don’t have the proper attitude toward him so why bother. It won’t count anyway.” Now this selfish excuse for inaction is dismissed. It doesn’t matter why I do it. I just do it. And righteousness advances.

Topical Index: love your neighbor, righteous, gain, motivation, Pesahim 8a

[1] Jonathan Sacks, To Heal a Fractured World, p. 104.

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Luzette

Isaiah 58 – the Godly fast:

Do I want my light to burst forth like the morning star?
Do I want old wounds to heal?
Do I want righteousness to precede me?
Do I want Adonai’s glory to follow me?
Do I want Adonai to answer me: “here I AM?

then I better start by doing the following to OTHERS:

release those unjustly bound
untying the thongs of a yoke
letting the oppressed go free
generously share my food with the hungry
take the homeless poor into my house
clothe the naked when I see them
fulfill my kinsmen duty
stop false accusation and slander
meet the needs of people in trouble
stop pursuing and speaking about my own interest

laurita hayes

Thought provoking.

On one hand, I want to agree. How many times have I had someone justify their actions by telling me “Oh, but you know I meant well!”. Grrrrr! But my old folks had a saying (would that be a Talmud, too?) for that. They would retort back “But the road to hell is paved with good intentions!”.

But, and here is my but. (I can be a real goat, sometimes!)

I was suffering from a lack of trust stemming from a broken heart. I was performing for love. The years I did that, I got very sick. Every instant of every day, I was hyper-vigilant in that performance. But I was a broken cistern, and my actions did not hold water, and the ships I was attempting to float with those good motivations AND actions all kept sinking. My heart was good. My actions were good. BUT, somewhere between there and the bank, I was continuing to get robbed. The more desperately I tried to MAKE love work, the more I failed. Why?

I think that even though the motivation was good, and the actions were good, the METHOD was rotten. I was clearly using sin for my method. I was operating out of fear, guilt and shame. I was operating in the wrong spirit. I was being tempted; nay, BLACKMAILED BY, the desire to do good; to accomplish it through sin. Why? Because I had a broken heart, I had lost my trust. When that happened, I also lost the POWER to do good. At that point, I started working my way to heaven, and looking for love for all the wrong reasons. I ran out of power. Fast. In desperation, I turned to my tempter for more power TO DO GOOD, mind you. I did deals with the devil. I traded my gold for his dross. I had lost the peaceable fruits of righteousness, and was running on sheer terror. I was a small child whose parents had ceased to cover me. I tried to partner with God, but I did not know how to keep from getting trashed. Righteousness was not enough, even though I knew a good deal about it. I was just a child, and so I reaped the results of my parents’ sin. Against my will, mind you. I was afraid: even though I knew fear was a sin, I did not know how not to be afraid. How does a child rid herself of terror?

So I listened to accusation. It sounded legit. I knew I was failing, so I decided not to trust myself. I could experience on a daily basis the fact I could not trust others, and none of my prayers seemed to be getting through the ceiling any more, so I naturally concluded that even though I knew God was good, I was obviously alone. Trust in the trash. Rebellion, they say, is what a child goes into to self-protect against the abuse of authority figures. So my heart agreed with rebellion. I could see that if I left it up to them, I was going to die. I continued to always follow the rules, and was gooder than anybody else, even, but I did not trust. I tried not to take offense, but every time I ACTED properly, I got trashed even further. I figured I was just trash.

So I was an open door and the spirits just walked in and helped themselves. Against my will. All kinds of unholy things showed up to ‘help’ put fuel in my empty tank, so that I could get up and try to love one more day. Fear, a need to control, that rebellion again (I kept relying on rebellion so much to get me through the despair, I ended up with my dopamine levels seriously out of whack), suspicion, replay, perfectionism, self-pity (even though I resisted that one with all my might, as I had handed over the correct way to love myself, self pity told me that it was the only way I had left to ‘care’).

Death and destruction stalked my life. I loved tragic people, as I identified with them. I was surrounded with despair and tragedy and death. Time and again, I had to bury my heart. The spirit of suicide knocked on my door, too, and I had no way to keep it out. It was a direct super-natural intervention that saved me on that one. Halleluah!

A deep, deep spirit of rejection and abandonment lay at the bottom of it all. The more I tried to reach out, the more it failed. I knew that the occult was sin, but altered spirits of reality showed up anyway, to help me cope for one more minute in the form of escapism, shame, confusion, self-conflict, deep hurt, denial, depression, and the inability to give and receive love freely. I became seriously addicted to Dependent People, and lost my sense of my own identity and reality that way. The Self Stuff showed up: self bitterness, self sabotage, self consciousness, self doubt, self abasement and condemnation. Every once in a while, selfishness, self exaltation, false humility and self pity would make a run at me, for a ‘respite’. Attention on self is all self-idolatry.

Religious spirits held the whole mess in place. They kept me convinced that, as my heart was good (!) and my actions were exemplary (!) I could not see where I was messing up. It all looked like something else. Pride is the biggest religious spirit of all, and pride is what we use to cover our shame.

Why am I witnessing here? I am trying to share a cautionary tale.

ALL of the above are dead works. They are works worked THROUGH my heart that were out to destroy me, to kill me. They almost did. The human spirit-mind-body can only stand so much abuse; so much torment. I did not invent any of the above junk. It showed up in my life full-blown from the head of Zeus (so to speak). I remember vividly the instant fear jumped on me, and instantly educated me in all its ways and thinking. I know I did not make fear up. When the Bible talks about a spirit of fear, I can tell you that it is.

When I cried out to the Lord, then He healed me. He showed up in His mercy and gave me an education; the same education I am trying to share here. I had to go find and repent all those unholiness wrong spirits. I have tried to list a few of the worst ones I found operating in my life AS IF THEY WERE ME. They were not. I was made and pronounced very good by my Abba. They were spirits from hell. When I repented for entertaining them, and repented for believing the LIES that let them in, and replaced those lies by going back and finding the Truth in that Good Word, those crispy critters had to flee. When they tried to convince me they belonged, I hid behind my Saviour and told them I was going to sic my Daddy on them, and don’t come back. Especially FEAR!

Now that they are gone, it is real quiet in my real estate. I can think the thoughts I choose to think, listen to the sweet Voice I was blocked from hearing by all of the above, and am free to do good works, for the right reasons, and IN THE RIGHT WAY! Halleluah! Hurray for the righteousness of Christ! This is the right power source to plug into for the fuel to run my day. My own adrenaline, activated by fear and performance, is a poor substitute! Finally, my actions of love are starting to produce the peacable fruits of righteousness. The right Power Source is the real key to my life.

My point is that if I am POWERED by the wrong motivations, I can still be sunk. If I kiss the boss’s donkey because I have a fear of man, then I don’t think he is going to feel the love of God. Even animals can pick up on this difference! I don’t think God is going to be fooled, either, and, judging by the level of fear I was operating under, I think I always did know when my foundation was rotten.

I don’t think what you said was wrong, Skip, but I also will tell you that understanding what you said about just doing good stuff, which I clearly did know, even as a child, was not enough to make love work for me, much less keep me safe. There is a reason why we need to be protected from the sins of the heart, which is why I think Yeshua preached the Sermon on the Mount. Rottenness in the heart will always bear evil fruit. I think I have learned that that’s the real order of operations. Amen. Halleluah for Salvation in the here and now!

Thomas Elsinger

Thank you, Laurita, for your thoughts.

And yet, one can think righteously and still suffer grievous trials and impediments. I’m reminded of Paul’s “thorn in the flesh.” Paul was surely motivated to think well, and yet God told him he would have to put up with this thorn because of grace. Three times in the past I prayed to be rid of multiple chemical sensitivity. Three times I was refused. But now I can see that I’ve been able to be a spokesman for others who have no voice and are also experiencing the social isolation that accompanies this condition. I’m not afraid to speak up, not just for myself, but for the others, too.

You made good points about what powers us. I wonder if the Sermon on the Mount provides some clarification about this subject of motivation and good works. In Matthew 6, Yeshua, in the first few verses, seems to indicate that, yes, you can do charitable deeds and be motivated by selfishness, and be rewarded–but rewarded only by men, and only now. To receive God’s reward, you’re going to have to clean up your attitude.

Jill

Is there a difference between helping and inviting those who are dangerous, though they may be in need, into your life? Is there precedence for cutting those out of your life who mean to harm you even if it is your parent or sibling?

Love your neighbor as yourself…what kind of love is this? Is it is hesed? Then it is the choice we make to share the hesed shown us by YHWH. In that love does not YHWH have conditions? And should we not institute conditions too? Is it one thing to exhibit grace to those around you, in need but another to invite them into your life to wreak havoc? Can a clean person stay clean while walking in the mud?

Really it isn’t hard to help those in need, they are every where, what is hard is to be graceful in a hesed kind of way to those who are closest to us, even if they do not act in graceful ways toward us.

laurita hayes

Jill, I think you touched the cord. Hesed is surely about covenant, and covenant is a two-way relationship. Always. To find how to keep covenant with those around me, who are suffering from various disasters of the flesh, is equally about not getting pulled into flesh responses myself, which are NEVER going to be about love. If I do, I risk ending up with versions Stockholm syndrome, co-dependent behavior; or worse, aiding and abetting evil. The evil worsens the more it eats my flesh. What to do?

I think from my experience I have learned that the only safe way to extend hesed to others is to make sure I am walking after the Spirit, and not after the flesh. I have seen Romans 8:1 taken out of context in a number of ways, but there is important information in it for my safety. If I am acting “in Christ Jesus”, then, and only then, do I have His Spirit as my bottom line; my motivating force. It is only then that I will not be able to be found wanting. The Good Lord may be waiting to the end of the age to judge, but the Accuser who has already been judged spends his whole time looking to find those he can share that judgment (condemnation) with. To act in my flesh is to be skating on his end of the pond; my flesh is in no way purified enough to evade the pull of the yetzer ha-ra, and I can be deceived into fishing for love with the devil’s line. A total set-up for instant failure (condemnation). I think I may have learned that if I am performing FOR love, out of a LACK of the same, I am in the flesh, and am easy pickin’s. If I am going to be successful in my actions, then I need to be sure I am covered by obedience to the advice I find in 1Peter 1:22: “Seeing ye have PURIFIED YOUR SOULS in the obeying of the truth through the Spirit unto unfeigned love of the brethren; see that ye love one another with a pure heart fervently.” Notice the sequence of events. If I am acting in my non-purified flesh, that is, in my NEEDS (lusts), I am setting myself up for disaster. I think it is dangerous business on this planet to love with a feigned heart: you can get eaten for lunch!

laurita hayes

I am reading the TW post of Jan. 19, 2013, about the characteristics of wisdom, and the head, first (proton) of the list is purity, with an exclamation point in the Greek after it! James is saying it is not wise to step out that door with a feigned and impure heart. Hmmm Wonder why… Skip goes on to remind us that Lev. 19:2 commands us that holiness is primary, and then suggests that community is probably not even possible without it. So, does that also mean that actions out of impure motives are not, after all, community builders?

To belabor a point, I find earthly observations and much wisdom in many ancient traditions and teachings from all over the world. It is a fascinating look into the nature of the human; how we act in our own skin – what we have decided is necessary to understand and do to survive with ourselves and each other. But I have noticed something; the wisdom that is from beneath is earthly, sensual; having to do with the idea that as long as we have satisfied the needs of the flesh, we are done. In this context, surely the advice of the Talmudic passage above, noble as it is, only reflects what I have also seen in the writings of Confucius, etc. Nothing new, nothing more. Can this truly lift us out of our current condition; even help us lift EACH OTHER out of our current condition? I think Jill makes a hard point: we still have to figure out how to be good without being eaten. Will this advice really help us to get there? Is this true Wisdom, which reminds us that purity must come first; and that, purity of the heart? Haven’t you already taught us better than this, Skip? This is important to me, because I have gotten burned here! Love to all. I love all y’all!

Tanya Predoehl

Hope you can find time to respond to these comments, Skip. I think we need some clarification. Does it honor Abba, does it build healing communities when we give out of fear, coercion, manipulation or to earn love and acceptance?
I was a broken child who naïvely yoked to a narcissist. Twenty three years he ate me up for breakfast, lunch and dinner… It was a very messed up insanely destructive situation. A community of people helped me and my children escape ten years ago. We are still recovering. There is a lot to discerning when it is appropriate to give.

Theresa Truran

I find it interesting that some people were told to go back home and speak of Messiah, and others were told to be quiet about their interaction with Him, and yet others were invited to travel with Him. Maybe there isn’t a one size fits all answer. It’s dangerous to try to save someone who is drowning if you’re not a strong swimmer who understands the risks and knows how to overcome them. Do you enter a burning building or get out? A firefighter enters a building while telling others to get out. That firefighter may be in a rotten mood and wish he/she was somewhere else, but if they do their job and save a person, does that person really care about whether their motivation was pure that day? What is nefarious to me is to pretend to offer “help” to your cold “neighbor” by giving them an unwashed blanket that was carefully chosen from a plague fatality.

Jill

Theresa,

Interesting analogy there about the fireman. Perhaps the helping should come as a result of acting in our spiritual gifts or at the very least in our areas of expertise. Laurita frames it as walking in the spirit. I think there is a big difference between helping someone in need of a hot meal or clothing (which is what I was referring to as an easy thing to do) and saving someone from themselves. I am cross ways with my sister (my actual sister). She lives her life in such a way that she is committing slow suicide. When our mother died (a couple months back) I asked her if she was trying to kill herself – which in hind site I knew better than to do. I feel guilt because I can not “fix” her. I am not qualified and she doesn’t think there is a problem. So perhaps the answer we are struggling to come to terms with is that when we see people in trouble, or suffering, that want help and we are qualified to help, we should step in and help in a way that doesn’t leave them feeling obligated. For those that we see suffering but do not want help either because they have said they don’t want help or that the choices they continue to make are ones that will lead down the same path, we need to share the truth with, but not try to intervene unless we are qualified.

Suzanne

I have often been in the position of knowing there was a right way to treat someone, and I didn’t want to do it because my attitude was bad. But when I stepped out and did what I knew to be right, even with a grudging heart, somehow, in the process of doing the thing, I typically found my heart attitude was changed. Right action, even with a wrong heart attitude, will bring a positive result — sometimes for the doer with a bad attitude, as well as the recipient of the right action.

On the other hand, there are some living beings we must treat with caution, even (or maybe especially) when they need help. If I came upon a wounded animal, and the animal tried to bite me when I went to help, should I continue with my help in spite of real risk to myself? Of course not! I would look for other means of helping the hurting beast. Sometimes, in Christian ethics, we confuse a responsibility to help with “laying your life down for another,” or “turning the other cheek.” People are told to trust God, and then they end up doing ridiculous things that put themselves at risk in the name of Christian love.

Help – in some circumstances – is a detriment to the working of God in a person’s life. Loving our enemies does not mean that we bring the “enemy” into our bosom to give them a better aim at stabbing our heart! Love, as read in 1 Cor.13, is only a partial definition. Love includes holding people accountable, chastisement when needed, and sometimes letting a person hit bottom as a consequence of their actions, before we offer a hand up. Those who are not in a position to defend themselves — young children, the physically feeble, those who are developmentally delayed, or the mentally deranged — require our immediate response when at risk. But let’s not confuse these parties with the person who has learned to prey upon Christian conscience and take advantage of it. I don’t think that is Skip’s point when he says to love our neighbor.

laurita hayes

Thank you, as always it seems, Suzanne. I don’t want to be strident or off key or burden anyone, that’s for sure. I know Skip’s heart on this is a re-stating of what I see him saying over and over, which is that we do not have any excuse not to do good, and that is true.

The balance has to be in the order. We have to love others TO THE EXTENT that we love ourselves properly first. The trouble for me was getting it out of order. I needed love, so I had to learn to give it, and you have to start somewhere. As Leonard Cohen sings “I couldn’t feel, so I learned to touch”. But you do have to go home first, if you really want it to work. If I am to give gifts on my knees to others, then I must come bearing them, but the only place to get them at all is at home, from my Abba, before I have anything of worth to anyone else. That is where I was messing up. My broken heart had to be healed before I could be of use to anyone else’s. I guess that is what I wanted to say. I love you, Suzanne!

Suzanne

I love you, too, Laurita. We’re all here for the same reason — we just want to know Him in the deepest way that may be possible. I would disagree with one thing: I think it is a part of popular culture that teaches we must love ourselves before we can love others. I see in Scripture that we are to examine ourselves and seek to know ourselves, but we should love God and love one another, not love ourselves. I don’t think you really meant it in that way, but you see how cultural perspectives sneak in. 🙂

laurita hayes

I don’t think even God hates Himself; He loves the Beloved. I cannot give to others what I do not already have an excess of. “What man hates his own flesh; doesn’t he nourish it and cherish it?” And so he must love his wife as his own flesh. Ask any red-blooded girl if she wants that self-abasing fellow in the corner to be her lover, or the one out there in the middle of the floor oozing self-confidence? We do not value those who do not value themselves. Even animals don’t do that! How will I even know what my beloved wants if I do not know what I want?

Humility cannot be a shame-based worm any more than meekness is low self-evaluation. Humility is the acceptance of reality; and a facing of it, too. Meekness is pure power under control. Just ask any Southern girl what a true gentleman is…