Second Verse

For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” Romans 8:14-15 NASB

Again – “Once I was free, now I am lost.” Perhaps we need to reflect on the reverse of our usual lost and found idea. The story of the exodus plays a crucial role in the Hebrew idea of deliverance. It is the defining event of all Judaism. Paul reminds his readers that God’s rescue from the house of bondage did not mean that the people were released in order to serve another taskmaster. What would be the point of deliverance if we were only transferred from one house of slavery to another? Freedom must mean redemption from the fear of slavery, not simply removal from prior enslavement. What God did for Israel He does for us. We are delivered from fear because fear is the root of captivity.

What happens to us when we are afraid? The instinct of self-protection is empowered and we do what we can to lessen our fear by removing the thing that threatens us. But slavery implies that we are unable to remove the captor. We are slaves precisely because we cannot, under our own power, extricate ourselves from the cruel master. We are afraid because we are under constant threat and we are helpless to defend ourselves. While physical slavery is still a reality in this world, Paul has something far more terrifying in mind. He recognizes that the strongest and cruelest of all masters is the self. There is absolutely no escape from this tormentor. Life under the dictator of self-desire is hell on earth, even if it is accompanied with more and more seductive gifts. In the end, the victim is left with nothing but fear. How will we ever be freed from this tormenting?

Paul supplies us with the only solution. Die! The dead are not under the power of the yetzer ha’ra. If we want to escape, we will have to die—and rise again as new. This resurrection life will not return us to fear. Fear has been cast out. It must be a life of reckless abandonment to the freedom of elected obedience. We no longer serve because we must. We serve because we yearn to please the One who gave us back the life we lost. We will not go back again. Paul uses the word palin, a word that describes an oscillating pattern. It is not simply a one-time return but a repetition, a pattern of turning back. If Paul knew anything about additions, this would be the right word.

Paul finds it incredible that any of us should fall back into the life of abject slavery once we have been redeemed. He finds it incredible, but not unusual. We do slip. We do fall. We are seduced by the pull from the other side of the grave because we have been so conditioned by the mentality of slavery. Forty years in the wilderness was not enough to shift the paradigm of the children of Israel and for some of us forty years of wandering may be the only way to reach the Jordan. But we will not die in the wilderness. We will cross over with the freed men and women of God. We will leave that fear behind, in the graves of Egypt where it belongs.

Topical Index: again, palin, to fall back, Romans 8:14-15

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laurita hayes

Enslaved to the yetzer ha-ra.

To chase after What I Want is to consign myself to an ever-decreasing range of choices. To perfect My Own Will is to swim in an ever-shrinking puddle until I cannot move at all. To ‘purify’ myself of all conflicting interests to the yetzer ha-ra is to find that I have succeeded in leaving nothing left in the hand to grasp at all. But to continue to bow down to the god of Myself is to still cry over my tightly clenched fist “I may have nothing, but it is all still MINE!” And when there is no more choice in front of my face on this path of the yetzer ha-ra but death, the yetzer ha-ra will still cry “I Want”, and ‘choose’ that death. The “works of the flesh” and the “works of death” are both ways of saying the same thing. Both are the actions of choosing choice away. The fullness of life is best described as the completeness of the range of choice. The gift of free will must have it so, but those reins must lie lightly in the hand. And not my hand. “For Thou hast possessed my reins”. Life is where I choose to have my hands held by Him.

I have had to think a lot about fear. I was a slave to many fears. Still chasing those rascals. In a very real sense, I am afraid of whatever I choose to let have the power over me. To be enslaved to the god of Self is to be afraid of myself. Where does trust come into play here? To fear God is to put my trust in Him. If I start out putting my trust in myself, which is NOT the same thing as actually TRUSTING myself, by the way, I find that I end up being afraid of myself. Why? Because to the extent that I do not actually get What I Want, in other words, fail, I am not trustworthy. When I fear God, however, and put my trust in Him, my fears are never realized, and they diminish accordingly. Fearing God is the only time that fear ever pays. All other fears are based on delusions of some sort. And delusions are created by myself. I heed them to the extent that I am fearing myself. I don’t have to listen to them, however, if I am choosing to listen to Him. Halleluah!

carl roberts

(Yes), Who? – Who is this King of glory?

~ Who HAS delivered us from so great a death?

~ Who does deliver? (in this present hour?)

~ And Who do we trust, in Whom do we place our confident expectation? (our hope) that He will yet deliver us? ~

~ Why, my soul, are you downcast? Why so disturbed within me? ~

~ Put your hope (your trust, your confident expectation) in God, for I will yet praise Him, – (The One who is -The I AM) my Savior, (the One who is- the I AM) my LORD and (the One who is now-I AM) my God! The One whose very Name is “Salvation!” The One whose very Name is “Deliverer!”

~ What a wretched/distressed/miserable man I am! Who will rescue me from this body that is infected by death? ~ (Romans 7.24)

Yes Rabbi Sha’ul, (Paul)- “Who?” Who shall deliver us? Who shall deliver us from evil?

Paul, (please!) Pause and think about this! Who is our Deliverer? Do you remember Whose very Name is (Yehoshua in Hebrew) – “The LORD is Salvation.”

Of course, we do have quite an advantage over you, – for we now have a full and complete record and revelation of the Messiah’s birth, life, death and resurrection. We now have the “big picture,” whereas you only were able to view only a small slice.

But praise God, the answer was revealed unto you! Did it come upon a midnight clear? As an angelic announcement? – (That glorious song of old?)

~ But thanks be to God through Jesus Christ our LORD!! ~ (Romans 7.24)

Yes! ~ thanks be to God! He always leads us triumphantly by the Messiah and through us spreads everywhere the fragrance of knowing Him ~

Son of God and Son of man, ~ your Name is like perfume poured out!! ~

Blessed IS, (how) blessed is the Name of the LORD!!

Oh, for a thousand tongues to sing,

Blessed be the Name of the Lord!!

The glories of my God and King!

(How) Blessed IS the Name of the LORD!

His Name is “Pele-yoez-El-gibbor-abi-ad-sar-shalom“ – Wonderful counselor-mighty God-Prince of peace.”



Pele – “an extraordinary miracle, a marvel, an astonishing wonder.”
yoez – not only to counsel and advise, but also to plan and to execute!

El Gibbor? – “mighty God!” – What a mighty God we serve!

Our Everlasting Father, – the Prince of Peace!

~ And the angel said unto them, “Fear not” – for, behold, I bring you good tidings of great joy, which shall be to all people ~

Jenafor

I, too, had many fears. I have finally made the promise of the Word my Lifeline.

“For Elohim has not given us (me) a spirit of fear (criticism, discouragement, disbelief etc.) but of power (His Spirit), and of love (His divine love) and a sound mind (the mind of Yahshua).” 2 Tim. 1: 7

After repeating the text, naming the evil spirit, I then tell it to leave in the Name of Yahshua. And by that mighty Name it must leave. And what am I left with? His power, His love and His sound mind. Halleluyah!

And besides, dead men do not fear. We must come to the point where we can say, “that which I now live in the flesh I live by faith in the Son of Elohim who loved me and gave Himself for me.

Shalom