The Safety Zone

Anxiety in a person’s heart weighs it down, but a good word makes it glad.  Proverbs 12:25  NASB

Anxiety – What is anxiety?  A dictionary definition suggests the following: “a feeling of worry, nervousness, or unease, typically about an imminent event or something with an uncertain outcome.”  Notice that this feeling isn’t about something that has already happened.  You don’t feel anxiety about yesterday’s hurricane.  Nor do you feel anxiety about an event that is happening.  Anxiety is a feeling about something that might happen, either in the next few moments or in the distant future.  I can be anxious about dying, but not after I’m dead. 

 

The Hebrew word, dĕʾāgâ, is used of feelings that project circumstances.  In other words, dĕʾāgâ is about anticipating and fantasizing imaginable events.  The reason Jeremiah can describe the man of God as a man without dĕʾāgâ is because that man trusts the God of all potential circumstances.  He is, therefore, unphased by whatever comes to be.  He doesn’t have to anticipate disaster because his trust is in the God who rules everything, victory or defeat.

But most of us don’t have that kind of faith.  We worry.  Oh, we might tell ourselves that we shouldn’t worry because God is in charge, but we worry anyway.  We might even chastise ourselves for this “lack of faith,” but we still get caught in the “what if” scenarios of concern.  What should we do about this?  We might attempt to employ a series of religious rituals.  For example, we might pray, “God, take away my worry.  Let me trust You.”  That sounds good, but it usually doesn’t work.  We might confess our lack of faith.  Again, a religiously acceptable approach, but I’m not sure we actually feel confident or eager afterward.  Confession seems to just remind us that we aren’t up to the standard.  Proverbs provides a different solution.  Talk about it.  Soloveitchik’s religious phenomenology highlights the issue:

 

“A person needs a haver li-de’agah, a person in whom one can confide both in times of crisis, when distress strikes, and in times of glory, when one feels happy and content.  In both instances, the need to share despair as well as joy is overwhelming.”[1]

“Somehow misery and joy cannot remain isolated, immovable experiences.”[2]

Our aphorism “Misery loves company” isn’t a condemnation.  It’s actually true, but in a positive sense.  Everyone needs a haver li-de’agah, a listener.  Someone sympathetically safe.  Not just anyone, but rather that certain someone who will always listen safely.  Who isn’t there to correct, condemn, or chastise, but rather to console, comfort, and care.  But, of course, none of this can happen until we talk about it.  Until, as Proverbs suggests, we utter the good word.  We usually read this verse as if someone else will provide the good word, but perhaps we need to think in terms of initiating the conversation rather than being the recipient.  Heaviness of heart requires lifting the burden, and lifting begins with “Can I talk with you?”

Topical Index:  dĕʾāgâ, worry, anxiety, friend, talk, safe, Proverbs 25:12



[1] Rabbi Joseph B. Soloveitchik, Family Redeemed: Essays on Family Relationships (KTAV Publishing House, 2000), p. 27.

[2] Ibid., p. 28.

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Larry Reed

Excellent word. Excellent! Thank you so much.

Richard Bridgan

No doubt Yeshua “withdrew” to lift the burden and heaviness of his human heart to his Father in heaven, even as he taught his disciples to pray… “Our Father…” The lonely and hurting person of faith finds Him in Spirit…the Father…who isn’t there to correct, condemn, or chastise… but rather to console, comfort, and care.

Father, can I talk with you?

The theology of this vantage was proclaimed by the Apostle Paul— everythingthat stood against us, empowering Satan to lord over us and to continue to believe that our privileged access to the Father—that is, God’s very presence—remains far from us because of sin— was nailed to the cross when Jesus died: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he annulled, nailing it to the cross. (Colossians 2:13-14).
Because of this work of God through the last Adam, Humanity is nowincorporated (1Corinthians 12:27) into Christ (rather than the first Adam and the death that spread to all of humankind). This means that, as his beloved children, our access to the Father… for comfort, care and consolation… is the experience of open and ongoing conversation.

Larry Reed

Thank you for that sharing. Really blessed me this morning when I reread this Word from Skip!

No waiting necessary, we go right to the front of the line. We approach the throne of God with boldness to receive mercy and grace to help in the time of need. He is moved by the FEELINGS of our infirmities!
What a great word. He removed those things that kept us from God, (like you said Colossians 2:13-14)providing a way like I said, right to the front of the line!
Thank you.