Real Freedom

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”  Matthew 6:24  NIV

Serve – The world is preoccupied with freedom these days.  It is current political coinage.  In the West, our conception of freedom has been extended to include a doctrine of entitlements and rights no prior civilization could have imagined.  Freedom is the watchword of a global civilization bent on bringing liberty and justice to all.

But the believer must guard against such panacea.  The believer holds a worldview that is not grounded in civil liberties, inalienable rights, and legislated entitlements.  For the believer, the Biblical worldview is the only standard for faith and practice.  Nationalism, even nationalism coupled with political “freedom,” is of no value if it does not reflect God’s created order.  Yeshua gave us a warning about adoption of false freedom when he said, “No man can serve two masters.”  It is significant that he did not allow the possibility of independent autonomy as a choice.  From Yeshua’s perspective, the options are limited to the choice of masters.  Either way is still the way of the slave.

We should not be surprised.  Yeshua understood the world from the perspective of a man deeply affected by Hebrew scriptures.  When we examine his spiritual heritage (and ours), we discover that the goal of human existence is not freedom at all.  The goal and fulfillment of human existence is found in the choice to be a volunteer slave to God.  The essence of this goal is found in the Hebrew root ‘bd.  This root is the basis of the Hebrew words associated with slave and slavery.  Hebrew is the language of slaves.  When the nomadic tribe of Jacob settled in Egypt, its social-political structure began a transformation that ended in slavery to Pharaoh.  For at least two hundred years, the extended tribe, numbering in the thousands, felt the cruel hand of forced oppression.  The experience left an indelible mark on the Hebrews.  In fact, the culture of slavery was so ingrained in the mindset of the Hebrews that God was unable to erase its debilitating spiritual effects from an entire generation in the wilderness.  When the Hebrews left Egypt and became a separate nation under the hand of God, they did not automatically abandon their ethos formed under slavery.  Instead, they defined themselves in terms of past slavery and redemption.  God was the God Who led them out of Egypt.  The yearly celebration of the exodus event defined their origins.  They came from a culture of slaves.  Their history was a history of slaves.  And Yahweh is the God of slaves.

The Hebrew ‘bd  suggests that a follower of YHVH is a slave for life.  Of course, it’s voluntary, and because it is voluntary we often forget that we are not independent individuals determining our own fate.  The biblical model is not based on the freedom of the individual.  Freedom is not the goal?  How could it be a right?  The goal is ‘bd, a slave for life.    What then is freedom?  It is slavery to a benevolent master – hear and obey (shema).

Topical Index: serve, slave, master, ‘bd, Matthew 6:24

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Richard Gambino

“When the nomadic tribe of Jacob settled in Egypt, its social-political structure began a transformation that ended in slavery to Pharaoh.”

This brought to mind, that the entrance into Egypt was an entrance into a nation of slaves… Joseph held the position he held because of his advising the Pharaoh to store a portion of the peoples work (crops) and then dole them back out in the seizure of their wealth when under the threat of starvation during the famine that followed.

Could it not be derived that the Pharaoh had enslaved the people as a whole (although not denying it became a particular enslavement of the Hebrews eventually)?

Richard Bridgan

Good point, Richard. And consistent broadly with the cultural milieu and societal structure of the Ancient Near East: Suzerain (often considered divine/divine representative or agent) :: vassal

Richard Bridgan

“For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ(1 Corinthians 7:2)… and having been set free from sin, you became enslaved to righteousness (Romans 6:18)… For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery (Galatians 5:1)… For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” (Romans 8:2)