Another Beatitude (updated from 2006)
But when you make a banquet, call the poor, the crippled, the lame, the blind; and then you will be blessed, for they have nothing to repay you. Luke 14:13-14 NASB 1995
Blessed – All of the Beatitudes found in Matthew 5 and Luke 6 begin with the Greek word makarios. It is the signal for a blessing formula. Of course, this signal is used in many more places in the apostolic writings. But Yeshua did not teach in Greek. He used Hebrew and the Aramaic-Hebrew equivalent of this Greek word is ʾašrê. We know this for certain because in Matthew 5:5 (“Blessed are the meek”) Yeshua quotes from Psalm 37:11 where the Hebrew is ʾašrê. Why does this matter? Because there is another Hebrew word for “blessing” – bārak. But bārak is the blessing we receive from God, granted by His sovereign decision, independent of anything we do. ʾašrê is a blessing that comes through our own actions. In other words, if you want to experience a state of bliss (the real meaning of ʾašrê), then you will have to dosomething. This state of bliss does not wait for God’s unmotivated favor. I can bring about this blessedness by simply following the formula.
Do you realize just how important this is? In many religious circles today, believers expect God to grant them blessings because they have performed certain acts. They tithe and expect reward. They pray and expect healing. They worship and expect favor. But they are using the wrong verb. God’s blessing (bārak) does not depend on anything that I do. It is His choice alone. If I want to experience a state of bliss (ʾašrê), I don’t need to wait for God to grant me His grace. He has already done that. What I need to do is follow God’s perfect plan for blessedness. And in this verse, Jesus tells us one of the many ways to experience ʾašrê. Here it is:
Show compassion and favor to those who cannot repay you!
Ah, that’s the problem, isn’t it? We want God to operate under the following formula:
My good deeds = blessing through God’s repayment.
But God tells us, “ʾašrê, not bārak is the only quid pro quo in the universe.” The real formula is:
My acts of compassion = blessing when no one repays.
Do you want to be blessed? Then serve those who cannot repay you. Give them favor and grace and gifts because they cannot pay you back. That’s God’s way. Can you pay Him back for what He has done? Never. So be like God. Find someone who cannot pay you back and shower that person with grace. God will smile.
Topical Index: bārak, bless, ʾašrê, bless, repayment, Luke 14:13-14




Again, we need to be reminded that the context of actual freedom of the carnal human being is held suspended by the Grace of God’s 𝑖𝑚𝑎𝑔𝑜 𝐷𝑒𝑖 for us; that is, Jesus Christ, by whom all of humanity is mercifully held in God’s image— Jesus Christ, suspended upon the cross at Calvary— indeed, as God’s humanity for us rather than against us.
It is only when we are in union with Christ suspended there that we actually obtain the operative power, compassion and freedom to serve those who cannot repay.
For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery. (Galatians 5:1) For you were called to freedom, brothers. Only do not let your freedom become an opportunity for the flesh, but through love serve one another. (Galatians 5:13) Live as free persons, and not using your freedom as a covering for evil, but as slaves of God. (1 Peter 2:16)
Blessing… when no one pays. Free indeed!
The 𝑖𝑚𝑎𝑔𝑜 𝐷𝑒𝑖 isn’t an inalienable human given. The universality of the coming of the Son of Man, indeed, the 𝑇ℎ𝑒𝑎𝑛𝑡ℎ𝑟𝑜𝑝𝑜𝑠, ensures that all of humanity is mercifully held in God’s image; indeed, as God’s humanity is for us rather than against us. Will the singular person held in this suspended freedom, choose to take the deep plunge into the union of God and humanity, into the reconciliation that the Godman is for us, Who is the mediator between the living and triune God, and those of us born into the first and lesser Adam? Woe!
Yet, Today is the Day of Salvation!