I’ve Had It!
So Moses said to the LORD, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me? Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers?’” Numbers 11:11-12 NASB
Nurse – It happens to the best of us. There comes a point where we just can’t put up with the obstinacy, stupidity or rebelliousness of others. Oh, we might still “love” them, but truthfully, we’ve had enough. We wouldn’t be opposed to seeing them walk off the end of the earth (maybe). I mean, how long do we have to put up with this? (You might recall that Yeshua said much the same thing about His own disciples.) That day came for Moses too, and how Moses speaks to YHWH about his feelings is very helpful for all of us when we arrive at the end of the line.
Notice a few of the opening feelings. Moses begins with his frustration. “Lord, why are You being so hard on me?” How often have you voiced the same complaint? Why do I have to carry these idiots? What made me their Good Samaritan? Lord, don’t You realize how exhausting this is for me? Why don’t I get a vacation? Moses’ fulfillment of the second great commandment is of no concern at this moment. The neighbor can go fend for himself! We rationalize this with the convenient psychological excuse that we need to take care of ourselves if we are going to be any good for someone else.
In Hebrew, the phrase “this people” is quite derisive. These burdensome, stiff-necked ex-slaves are not my people. They are someone else’s people, in this case, God’s people. I am not one of them anymore. I’ve had it! When did you reach that point where you drew a line in the sand and stepped on the other side? Was it when they didn’t agree with you? Was it when they insulted you or ignored you or asked for one too many favors? When did your life become a display of us and them? Moses draws the line. He is the righteous one. They are the sinful ones. Certainly God sees that!
“Did I conceive all these?” is an expression of contempt of lineage. “Look, Lord. These are Your people, not mine. I was pretty happy on the back side of the wilderness with all those sheep. They followed me. But not these. Oh, no! These are Your people, God, so You will have to be responsible for them now. I’ve done my part.” Sound familiar?
And now we come to our linguistic investigation. Moses recalls God’s commandment. It is saehu veheqeka ka’asher yisa haomen (“Carry them in your bosom like a nurse”). But it doesn’t quite say that. The word omen is a masculine noun derived from the verbal root ‘mn. So the underlying Hebrew meaning can’t be a female nurse. Rambam suggests “guardian” rather than nurse. Some English translations replace “nurse” with “foster father.” But all of this glosses the deeper insight. The root ‘mn is the basis of Hebrew ideas like faithfulness, fidelity, steadfastness, nourishment, support and truth. You would recognize the same root in the word amen. The haomen is someone who behaves in ways that express God’s unwavering love and concern for His creation, Man. Moses isn’t being asked to act like a nurse or even a foster father. He is being asked to act like God! That’s what it means to carry the obstinate, the ignorant, the foolish, the rebellious. To act like God would act! No more, no less. When God asks us to carry the load for someone else, He is asking us to act in His place with His intentions in His way. Why would He do that? How could anyone be expected to do that?
Oh, that answer is easy. Because He did it for you.
Topical Index: nurse, foster father, haomen, ‘mn, faithfulness, Numbers 11:11-12
This probably isn’t the best song to illustrate today’s article, but it was the first one to come to mind:
“If We Are the Body” by Casting Crowns
http://www.youtube.com/watch?v=z4wojcSO9Ww
And here’s a classic by the late Rich Mullins:
“Brother’s Keeper”
http://www.youtube.com/watch?v=8cVs67VjbFM
“Loving and most gracious Heavenly Father. We take this moment to bow before you and thank You for Your love that You have shown to us Your Yisrael through Y’shua HaMoshiach. We are so fortunate to have You as our Father. We bless Your Holy Name. Thank You Abba Father – thank You for loving Yisrael with this awesome love. Help us to love You in the same manner as You love us through Y’shua. Help us to be obedient. We fail everyday but despite our failure You never fail us. We love You Abba. Amen and Amen!”
As we studied last week’s parsha of Noah, I see that God has brought renewal to his people through the mikvah of the flood, In this new life He wants man to take responsibility for his actions in his renewed world, and for those of others. As Shem & Japhet did with Noah’s nakedness.
They encountered a sinful situation, and tried to rectify it, whereas before the flood, there seemed to be no regard for other people’s sins, or a responsibility toward the sinner. They were trying to be there brother’s keeper. That was a step in the growing process of man. Moses is the next step in that growing process.
Moses was the leader of a mega-church and he was slap wore out.. Physically exhausted, not from being swallowed by a whale, but by being nibbled to death by minnows. (Do “little things” matter?- oy!) “It is the little foxes that spoil the vine.”
What were the words of our Master to His students? “Come apart and rest awhile!” – Thank you, thank you for this rest! Physically, mentally, spiritually, financially, socially- ever which-why G-d (graciously) gives us rest. There is a “rest that remains” to the people of G-d!”
Diet, exercise and rest- the trinity of life. We are not well oiled machines, we are human and we (all) are fallible and frail. -How long did it take for me to come to this “admission?” lol!- “too long..”
“Come unto Me all (all) you who labor and are heavy laden and I will give you rest”.. Friends,- Who said this?
carl, i love it when you write short (imagine that)!!!! OY, OY OY,
” he was slap wore out.. Physically exhausted… by being nibbled to death by minnows. (Do “little things” matter?- oy!) “It is the little foxes that spoil the vine.”
“We are not well oiled machines, we are human and we (all) are fallible and frail. -How long did it take for me to come to this “admission?” lol!- “too long..”” AND LEARNING HOW TO REST IN HIM IS HARDEST OF ALL… ♥
FAITH & TRUST IS THE NAME OF THE GAME IN REST(ING)… ♥ jan
Thank you for this great neccesary lesson. We always have to remember that we have to be like Him. Have grace with people because we were at the same place once in our lives.
As I read this email, I immediately remembered the word ‘hupomone’, and sure enough, it was only a few weeks ago, that Skip reminded us of it, here:
https://skipmoen.com/2011/10/11/bottoms-up/
I had even forgotten this one:
https://skipmoen.com/2008/08/03/i%e2%80%99m-tore-down-httpwww-youtube-comwatchvdjraf_ph3tq/
I have seen this word connected to a ‘ritual’ of forgiveness, love, and intercessory prayer. Wish I could find the specific link to share, because it has been a blessing in my life, to be able to let go of my own frustration over things not progressing according to my expectations. It is a liberating exercise, and the (set apart) times I have truly been able to enter into The Presence in that manner, have yielded peace and wholeness, for myself, and for those who were the object of my concern. Just this very day was an answer made known. Praise The One Who Hears!
Patrick, or Skip, whoever is moderating – please delete the above post, in favor of the following one. Thanks,
Gayle
gayle, did you post the following one??? jan
Sorry, I posted two, but it’s okay; not sure which one would be helpful. 🙂
I was reading the passage in Genesis about how the animals were to reproduce after their “kind” (mem-yod-nun, or myn) and I noticed that the word is not only in relation to “type” but a “portion” as well. (mine! ain’t that funny!?) I also noticed that man isn’t designated to reproduce after his own myn or portion but rather is given the portion of God Himself, “in His image, according to His likeness, letting rule..) It’s the same word as used above speaking of guarding, (with all that Skip pointed out) only with a yod (a closed hand or a DEED) right in the middle. To rule and act as God would rule and act, to guard, nurture and support, in truth by giving of ourselves to others. Sounds a lot like Yeshua!
robert, i am so thankful you came to that conclusion – great revelation 4 sure… ♥ jan
“To rule and act as God would rule and act, to guard, nurture and support, in truth by giving of ourselves to others. Sounds a lot like Yeshua!”
Amein! Thank you for sharing this.
Thank you for this, Skip
This is absolutely INCREDIBLE! This is so timely in my life! What a marvelous segment of wisdom!
God is good!
Recently, I’ve come to meet some folks who seem to be interested in Hebraic root of the Word, but encountered over and over again the same ‘questions’/assertions regarding what Paul ‘said’ in the New “Testament’. These folks are not interested in seeking for truth, but to counter what they presume I “knew not’, like the Feasts are not neccessary to keep, and we can bless the food to make them clean.
I can well understand Moses frustrations.
Thank you Skip, for these beautiful insights. We do need to act as ABBA/Y’shua would, and REST in Him, as Carl said.
Why did God choose Moses to be the leader of Israel? We have already noted one explanation, which credited Moses’ power of alertness and observation; that he turned aside to look at the burning bush. But what made God decide that Moses was a worthy candidate to test for leadership?
The Midrash tells the following tale: When Moses was tending his father-in-law’s flock, a young sheep escaped. He pursued it for a long time, finally catching up with the sheep as it drank from a pool of water. Moses waited until it had finished drinking and said: “I did not know you ran away because you were thirsty. You must be weary.” So he lifted the young animal up onto his shoulders and carried it back to the flock. When God saw how merciful he with this little sheep, He knew Moses would be kind to Israel. Because, the Midrash states, when God wishes to test people’s character, He looks at the way they tend sheep (Ex. R. 2:2).
Moses became the leader of Israel not because of any dramatic, heroic act, but because of a small kindness, a bit of everyday heroism. How we treat the weak and needy is the measure of our heroism. For each of us, the question is not what dragons we have slain, but how we tend sheep. This is from David J. Wolpe’s book, “The Healer of Shattered Hearts” pp. 92-93.