Into the Fire

And not only this, but we also exult in our tribulations; knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint . . .  Romans 5:3-5  NASB

Knowing – When we read this verse in Greek, we get a much clearer picture of Paul’s intent.  Our translation hides the fact that Paul does not expect your appreciation of the role of afflictions to come from studies like this one.  He doesn’t use the Greek word for knowledge that comes from gathering facts or analyzing arguments.  He uses the Greek word for knowing from experience (eidotes from oida).  This verb describes the kind of knowing that comes from direct personal encounter, like the kind of knowing when you say, “My finger hurts.”  You don’t have to consult with the doctor or run any tests to know that you are in pain.  You might not know why you are in pain, but you have an immediate experience of the pain nevertheless.  Paul’s use of oida suggests that the real understanding of affliction comes from being in the fire.  You don’t know what it’s like to experience God’s kisses or training or signs of approval until afflictions are part of your life.

Do you realize that all those efforts and all those prayers intent on keeping afflictions far away from us are really working against us?  The silver-spoon life can never know the heart of God because such a life seeks to avoid the very place where God resides – in the sorrows of men and angels.  You and I can’t know that our afflictions are the seedbed of perseverance, character and hope if we run from troubles as fast as we can.  That’s not the same as saying that we go out and look for troubles.  But it is the same as agreeing with Yeshua that those who love Him will have trouble in this world.  Avoidance is a sign of spiritual immaturity.  Fear is a sign of lack of trust.  The one who knows is the one who has suffered.

You might find it interesting that this verb for knowing is the one used in the phrase “to know God.”  Just as it is inadequate to simply collect data about being afflicted, so it is insufficient to simply have the facts about God.  What is required is direct, immediate, personal experience.  In this case, one doesn’t know anything until the feet touch the flames.

This leaves us with only one question:  Since affliction for saints is inevitable, are you doing everything possible to avoid knowing it, or are you content with the purposes of God no matter how they come?

Topical Index: know, oida, experience, Romans 5:3