Functional Equivalence
“and a second is like it: You shall love your neighbor as yourself.” Matthew 22:39 ESV
Like it – The Greek word homoia is a word about equivalence. It means “of the same kind” or “belonging equally.” It is often used in rabbinic teaching in the phrase, “Who is like?” We need to recognize that this is not a word about second-place status. When the scribe asks Yeshua what is the greatest commandment, Yeshua does not give him a rank order of the greatest and the slightly less great. Yeshua says that this citation from Leviticus is equal to the commandment to love YHWH. Whenever we put the commandment to love God ahead of the commandment to love our neighbor, we do injustice to Yeshua’s insight.
But this is not new. The sages taught the functional equivalence of these two commandments for centuries. Note the comment of Rabbi Michael Munk:
“God presented the Ten Commandments to Israel engraved on the, הָעֵדֻת לֻחֹת שְׁנֵי, Two Tablets of the Testimony (Exodus 31:18). One tablet contained five commandments governing man’s duties toward God, and the second tablet contained five delineating interhuman obligations. The word שְׁנֵי, two, indicates that the tablets were equal to one another in every way: physically, they were the same size and weight; spiritually, they correspond to each other and are of equal importance. That they are halves and constitute a whole only in combination is implied by the Torah’s defective spelling of לֻחֹת (without the ו of plurality) as if it were meant to be pronounced הָ לֻת ,[one] tablet. . . . As the tablets formed one single physical unit when they were placed together, so both together constitute the One Divine Law (R’ Hirsch). This implies the dual nature of the Torah, in which duties toward God and those towards man are inseparable. The discharge of only one kind of obligation without the other is not considered a fulfillment of Judaism.”[1]
To love God is to love men. To love men is to love God. Either one without the other is inadequate. To apply Yeshua’s equivalence insight means recognizing and realizing love for neighbor as love for God. Moses Luzzatto was right. So was James. If I say I love God but hate my brother, I am a liar. WWJD means human interaction, compassion, care and intercessory concern. If you want to know who really loves God, start with those who really care about human beings.
Today you will have opportunities to demonstrate your love for the Father. They will come in the form of human beings in need. When they show up, remember Abraham. You are standing in God’s presence. Act accordingly.
Topical Index: like it, homoia, Exodus 31:18, two tablets, Matthew 22:39
[1] Rabbi Michael Munk, The Wisdom in the Hebrew Alphabet, p. 59.
“WWJD means human interaction, compassion, care and intercessory concern. If you want to know who really loves God, start with those who really care about human beings. ” …. ahhh time for that ‘oil of the Ruach’ check 🙂 …
Skip,
How are you doing?
You wrote: “To love God is to love men. To love men is to love God. Either one without the other is inadequate. To apply Yeshua’s equivalence insight means recognizing and realizing love for neighbor as love for God. Moses Luzzatto was right. So was James. If I say I love God but hate my brother, I am a liar.”
“If I say I love God but hate my brother, I am a liar.” I believe John would have concurred with this and the other statements you made. 😉
YHWH is KIng!
I didn’t mean to imply that James said that. I know John did. James just makes the theory practical.
And I am OK. Painting the house between Today’s Words. And trying to keep on top of things until I start travels again on Saturday. Too much to do. Actually, pretty tired, but there is no time to rest now.
I understood the flow of your thoughts. I was trying to be clever.
Too much to do and not enough time or energy to do it. I wish I had an answer. I will pray that YHWH will give you insight, rest, and strength to carry out His purpose for you and your household.
It certainly is contradictory to proclaim one’s love for YHWH without loving one’s fellow men, more so the brethren in the Family.
The first group- the fellow men, need to be drawn to their Creator to get to know what life is about, and their functionality in YHWH’s
design for mankind by being living examples to YHWH’s ways in their lifestyles, and mindsets.
The second group- brethren in the Family who need to be encouraged, inspired and strengthened as they grow in their walk and trust in YHWH.
These work hand in hand to ABBA’s pleasure and expectation of us.
Shalom!