Deal generously with Your servant, that I may live and keep Your word. Psalm 119:17 NASB Deal generously – Here’s the next section in Hebrew. Notice that each line begins with Gimel. גְּמֹ֖ל עַל־עַבְדְּךָ֥ אֶֽחְיֶ֗ה וְאֶשְׁמְרָ֥ה דְבָרֶֽךָ גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֜פְלָא֗וֹת מִתּֽוֹרָתֶֽךָ גֵּ֣ר אָנֹכִ֣י בָאָ֑רֶץ אַל־תַּסְתֵּ֥ר מִ֜מֶּ֗נִּי מִצְוֹתֶֽיךָ גָּֽרְסָ֣ה נַפְשִׁ֣י לְתַֽאֲבָ֑ה אֶל־מִשְׁפָּטֶ֥יךָ בְכָל־עֵֽת גָּעַרְתָּ זֵדִ֣ים אֲרוּרִ֑ים הַ֜שֹּׁגִ֗ים מִמִּצְוֹתֶֽיךָ…
And the Lord will be King over all the earth; on that day the Lord will be the only one, and His name the only one. Zechariah 14:9 NASB On that day: Start here: “But when he sees his children, the work of My hands, in his midst, they will sanctify My name; indeed, they will sanctify the Holy One of Jacob, and will stand in awe of…
I shall delight in Your statutes; I will not forget Your word. Psalm 119:16 NASB Not forget – Victor Hamilton’s remark in TWOT is crucial. We have the tendency to think of “forget” as a mental lapse, but he makes it quite clear that this is not the biblical usage. šākaḥ is an action verb. Forgetting is…
I shall delight in Your statutes; I will not forget Your word. Psalm 119:16 NASB Statutes – The vocabulary of God’s torah wouldn’t be complete without one other word, ḥōq. Why? Because this word represents the ancient practice of permanence. It is the word that means to engrave something on stone. If you want to be sure…
I will meditate on Your precepts and [f]regard Your ways. Psalm 119:15 NASB Regard – If you didn’t read it in Hebrew, you might expect that the translated word is šāmaʿ (shama). “Hear, O Israel,” is the equivalent of “Do, O Israel” as šāmaʿ means both “to hear” and “to do.” But surprising alternatives are often the tradecraft…
I will meditate on Your precepts and [f]regard Your ways. Psalm 119:15 NASB Precepts – This Hebrew word is a derivative of the root pāqad. That means we may have some difficulties understanding what this means. “It has been said of this verb, which occurs more than three hundred times in the ot; ‘There is probably no other…
I will meditate on Your precepts and [f]regard Your ways. Psalm 119:15 NASB Meditate – I think we’ve thoroughly modernized this one. Even Alter writes, “Let me dwell on Your decrees.” Both terms (meditate and dwell) move the thought from verbalization to contemplation. Both ignore the oral culture of the 10th Century B.C.E. Notice Cohen’s remark about the…
I have rejoiced in the way of Your testimonies, as much as in all riches. Psalm 119:14 Testimonies – The bet section of this extended acrostic gives us four terms for God’s instructions in addition to the general category torah. They are: ḥōq (statute), mišpāṭ (ordinance), miṣwâ (commandment), and ʿēdût (testimony). The root of “testimony) is…
With my lips I have told of all the ordinances of Your mouth. Psalm 119:13 NASB I have told – Oral transmission. How often we forget that Israel’s ancient cultural was oral. Yes, of course, the fundamentals were written on those stone tablets, but the transmission of the message, the training in righteousness, the legacy and history…
Blessed are You, Lord; teach me Your statutes. Psalm 119:12 NASB Blessed – Hebrew uses two words translated “blessed.” The one that applies to us, the one used in verses like Psalm 1:1, is ʾāšār. The second word, bārûk, is found in this verse. The difference between the two isn’t obvious in English, but it’s quite…
