She Sees Too
And He said, “Hagar, Sarai’s slave-girl, where did you come from and where are you going?” Genesis 16:8
Hagar – By now you are well aware that names in the Hebrew Scriptures often carry deeper meanings. Sometimes the Scriptures explain those meanings. Sometimes they don’t, and we are left to discover them ourselves. And sometimes we pass over a name without giving it a second thought because from our perspective, it’s just a name. Hagar is one of those names. Until today you probably never thought that this Egyptian slave would open our eyes to one of God’s secrets.
The consonants for the name Hagar are H-G-R (Hey-Gimmel-Resh). The pictograph is quite interesting – “behold, a person lifted up.” That’s a startling appellation for a slave. But this isn’t all that the name contains. Rabbi Michal Shekel (a woman) points out that the divine letter Hey is included in Hagar’s name.[1] Of course, the same divine letter is added to the names Abram and Sarai to produce Abraham and Sarah. The occasion of that addition is a significant step in the faith of Abram. But in Hagar’s case, God’s divine letter is present in her name from the beginning.
Now, if we take the three consonants and add the vowels like this – Hager – then we get the meaning “YHWH of a ger (a stranger).” With these vowels, Hager’s name means “the one for whom God is a stranger” or “YHWH is foreign.” But if the vowels are added like this – Hagar – then we get the meaning “the one with whom YHWH dwells” or “YHWH dwells.” Which seems to fit the character of this slave girl? Certainly God dwells with her. He has his hand of divine sovereignty over her, even when she runs to the wilderness. And she is unquestionably obedient. She responds without hesitation to the voice of her Master and returns to the abuse of her mistress. This slave girl seems to know God very well indeed.
In fact, Shekel points out that Hagar is the very first person to name God. She names God el ro’i the “God who sees me,” just as God names her child yishma’el a name that means “God hears.” Scripture is full of surprises hidden inside the text. This is a glorious one. The slave girl has a deep relationship with the Almighty. Her very name implies that she has always had that kind of obedient trust that God so desires. He sees her. He hears her. And she names her Lord for what He truly is – the One who sees. There is hardly a more expressive declaration of trusting faith than the life of Hagar. A slave, a woman and an outcast becomes the real model for unquestioning obedience.
Perhaps Hagar is really the model for the Gentiles. She doesn’t belong by bloodline but she certainly belongs by divine adoption. Her obedience is blessed. She has an eschatological hope that outweighs her present struggles. Perhaps we need to see Hagar’s faith before we can come to appreciate Abraham’s. Then we can say, “I know the God who sees me.”
Topical Index: Hagar, name, see, el ro’i, Genesis 16:8
[1] Michal Shekel, “Lech Lecha”, The Women’s Torah Commentary (Jewish Lights Publishing, Woodstock, VT), pp. 57-62.
Hello!!!
As far as I can remember this is the first angelic appereance in the Torah after ” the Fall.” I don’t have my Hebrew text at hand but, I’m pretty sure that the word used to ask the question ” where” (two times) is the same word that God used when He was looking for Adam. If you are interested in analyze this theme, please search in the book titled, ” The Beast That Crouches at the Door: Adam & Eve, Cain & Abel, and Beyond” by Rabbi David Fohrman. I’m including the link, just in case.
http://www.amazon.com/Beast-That-Crouches-Door-Beyond/dp/1932687793/ref=sr_1_1?ie=UTF8&s=books&qid=1248262519&sr=8-1
IGS
Yes, Ismael, it is the same word, ayyeh, which indicates surprise rather than location. There was a previous Today’s Word about this. And David Forhman’s book is excellent.
“Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.” Psalm 91.14
El Roi- the G-d who sees.- “Those that know Thy name place their trust in thee…”
Thank you for this encouraging word today brother Skip.. I will remember (zakar) He is the G-d who sees the sparrow, and He is the G-d that sees me. There is another old Latin phrase that also comes to my remembrance and that is “coram deo”, or “before the eyes of G-d”. “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Hebrew 4.13 This is no longer a frightful thing, but it is a delightful thing because the LORD is my Shepherd!, (and I shall have no lack!). The name change of Hagar, Abraham and Sarah is an interesting study in and of itself as is a study of the Name(s) of G-d. Doesn’t it seem every “story” in the Bible (not just a story of course, but an actual event.,) has another “story” or application behind it? What a life-giving book we have!
Skip I really like the perspective of Hagar being adopted into the family. We see YHVH as not being a respecter of persons! 🙂
At the same time however we clearly see an order of purpose and roles despite this LOVE for all children!
17,18 And Abraham said unto God: ‘Oh that Ishmael might live before Thee!’ 17,19 And God said: ‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his seed after him. 17,20 And as for Ishmael, I have heard thee; behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. 17,21 But My covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.’
Despite the relationship between Hagar and YHVH that you depict, my suspicions are that this is a result of being with/around Abraham and Sarah (personal opinion). I see Hagar as coming into relationship with YHVH through “the chosen people” …. later to become “Yisrael”!
And is this not the plan of YHVH for Yisrael? Is it not the role of the chosen people to foster entrance of the nations into the fold … into that personal relationship?
It is indeed a picture the Hebrew/Gentile relationship! 🙂