Cruising

Therefore, since we also have such a great cloud of witnesses surrounding us, let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us,  Hebrews 12:1  NASB

So easily entangles – Ten years ago I wrote a piece about this verse (CLICK HERE). When I read it today, I was condemned by my own words (is there anything worse than that?).  I wrote:

What, then, is the sin that so easily entangles? Is it not distrust of the Creator? Is it not acting as though what God says is not true? The rabbis would call this idolatry, that is, the belief that God is not the one true sovereign God of all creation. Idolatry is not merely bowing down before some figure made with human hands. Idolatry is a way of life; a way of life that rejects or ignores what God says. Idolatry does not require a physical symbol of a false god. It only requires that we act as if what God said does not matter to us. Faith is trusting that what He says is true. Idolatry is claiming that it is not true, no longer true or irrelevant. If you apply this verse personally, the sin that so easily entangles might be some specific addictive pattern you fight. But the author has a wider picture in mind. What entangles us is the failure to act on God’s word. What entangles us in the subtlety of idolatry. ĕupĕristatŏs—the combination of “good,” “around” and “to stand.” What entangles is whatever hangs around that we think is good for us but is not what God says is good. It is the tree in our own garden, the power to choose otherwise, the capacity to pretend that God’s word isn’t good for me.

This is a knife-edge verse.  Why? Because most of us think we’re better than average (the odd fact is that most people believe they are better than average, which, of course, is mathematically impossible.  Most people are average).  When it comes to sin, we compare ourselves to reprobates, and we’re certainly better than them.  But this verse doesn’t grade on the curve.  It looks for total obedience.  We believe that standard is just too far out of reach, so we settle for cruising.  What is cruising?  It’s not hanging out on a ship on the sea.  It’s settling into a routine that accommodates just a little of the yetzer ha’ra, just enough so we don’t have to struggle too much to think of ourselves as better than most.  What so easily entangles is the ability (perhaps penchant) to lessen the call for total obedience, not in all areas but just in those few that present a real challenge to our comfortable existence.  I’m sure you know what I mean.  We justify this tiny modification because it’s far less stressful, and it’s normal.  That’s what we want, right?  To be “normal.”  Not a fanatic.  Not too zealous.  Acceptable in the circles we inhabit.  It would be much nicer if the author simply spelled out those sins that so easily entangle.  Then we could avoid them and check off the righteousness box.  But he doesn’t—on purpose—because what so easily entangles is unique to each individual.  Torah provides the general outline.  How you live it is really a matter of personal conscience—and only you and God know where that line is.  So, these days I’m cruising—on ships.  Sort of a third career, as it turns out.  But each day at sea needs to be my personal reminder of ĕupĕristatŏs, easy entanglement.  You might not be cruising the oceans, but I’m sure you’ll find the need for a ĕupĕristatŏs reminder.

Topical Index: ĕupĕristatŏs, easily entangles, Hebrews 12:1

Subscribe
Notify of
4 Comments
Richard Bridgan

The entangling nature of sin is ever persistent (in attendance) despite the substantial union by which the faithful are called to live out their lives in and through the events of each one’s present existing state— a union that is experienced in a certain way as “present“ and in a certain way as “absent”. The mystery of our union with God through His Christ/Ha Mashiach is that it exists and is experienced both historically and eschatologically.

Yet, it is indeed by this reminder of the believer’s union… that is both historical and eschatological… that we are given means to disentangle and remove the fetters that surround, encompass and beset us. Moreover, it is by means of an actual fellowship of faith— portrayed and enjoined by the fellowship of the communal/covenantal meal that is shared by those who are God’s own by faith— wherein partaking of the simple elements of bread and wine communally reckons to each one’s self the spiritual reality of that union… and that also of separation; that is, of sanctification.

Already, I am sanctified, and yet… also to be sanctified. “‘For who has known the mind of the Lord; who has advised him?’ But we have the mind of Christ.” (1 Corinthians 2:16)

George Kraemer

Hi Skip, you certainly sent me off on my own entangled 10 year old search of my files from 2015, one titled Italy and the other Israel, back to back alphabetically, both of which involved you. As well I have a Retirement file from earlier 2015 when we flew to CA to buy a motorhome and make a cross country odyssey to Florida to look for a retirement community to call “home” as a snowbird.
 
A few months later Penny and I first met you and Roseanne on a Celebrity Cruise ship in the Med before driving thru Italy, Switzerland and France for a month in a buy-back leased car, followed not too much later in October with my brother Dan to Israel with you and Bob. It was one of the most dynamic years in my life
 
Thank you for all you have meant to me. It has been quite a “trip”.
 
George Kraemer

Richard Bridgan

”…Jesus approached and spoke to them, saying, ‘All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you, and behold, I am with you all the days until the end of the age.’” (Matthew 28:18-20)